The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
305 Charlevoix, _Histoire de la Nouvelle France_ (Paris, 1744), vi. 111.
M73 Funeral games among the Bedouins and among the peoples of the
Caucasus.
306 I. Goldziher, _Muhammedanische Studien_ (Halle a. S., 1888-1890),
ii. 328 _sq._ However, Prof. Goldziher believes that the festival is
an ancient heathen one which has been subsequently grafted upon the
tradition of the orthodox prophet Salih.
307 J. Potocki, _Voyage dans les steps d’Astrakhan et du Caucase_
(Paris, 1829), i. 275 _sq._; Edmund Spencer, _Travels in Circassia,
Krim Tartary_, etc. (London, 1836) ii. 399.
308 G. Radde, _Die Chews’uren und ihr Land_ (Cassel, 1878), pp. 95
_sq._; Prince Eristow, “Die Pschawen und Chewsurier im Kaukasus,”
_Zeitschrift für allgemeine Erdkunde_, Neue Folge, ii. (1857) p. 77.
309 C. v. Hahn, “Religiöse Anschauungen und Totengedächtnisfeier der
Chewsuren,” _Globus_, lxxvi. (1899) pp. 211 _sq._
310 N. v. Seidlitz, “Die Abchasen,” _Globus_, lxvi. (1894) pp. 42 _sq._
M74 Games periodically held in honour of some famous man might in time
assume the character of a great fair. The great Irish fairs of
Tailltin and Carman, in which horse-races played a prominent part,
are said to have been instituted in honour of the dead.
311 (Sir) John Rhys, _Celtic Heathendom_ (London, 1888), pp. 409 _sq._;
H. d’Arbois de Jubainville, _Cours de littérature celtique_, vii.
(Paris, 1895) pp. 309 _sqq._; P. W. Joyce, _Social History of
Ancient Ireland_ (London, 1903), ii. 438 _sqq._ “The _aenach_ or
fair was an assembly of the people of every grade without
distinction; it was the most common kind of large public meeting,
and its main object was the celebration of games, athletic
exercises, sports, and pastimes of all kinds” (P. W. Joyce, _op.
cit._ ii. 438). The Irish name is _Tailltiu_, genitive _Taillten_,
accusative and dative _Tailltin_ (Sir J. Rhys, _op. cit._ p. 409
note 1).
312 (Sir) John Rhys, _Celtic Heathendom_, p. 411; H. d’Arbois de
Jubainville, _Cours de littérature celtique_, vii. 313 _sqq._; P. W.
Joyce, _Social History of Ancient Ireland_, ii. 434 _sq._, 441
_sqq._
M75 Indeed most of the great Irish fairs are said to have originated in
funeral games.
313 P. W. Joyce, _op. cit._ ii. 435.
314 P. W. Joyce, _op. cit._ ii. 434. Compare (Sir) J. Rhys, _Celtic
Heathendom_, p. 411.
315 H. d’Arbois de Jubainville, _Cours de littérature celtique_, vii.
313.
316 H. d’Arbois de Jubainville, _op. cit._ vii. 310.
M76 The great Irish fairs were held on the first of August (Lammas),
which seems to have been an old harvest festival of first-fruits.
317 P. W. Joyce, _op. cit._ ii. 389, 439.
318 (Sir) J. Rhys, _Celtic Heathendom_, p. 410.
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