The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
off himself as he can; and he throws it away very hurriedly until so much
of his blood is spilled that he begins to faint, and then he cuts his
throat himself. And he performs this sacrifice to the idol, and whoever
desires to reign other twelve years and undertake this martyrdom for love
of the idol, has to be present looking on at this: and from that place
they raise him up as king.”(94)
(M33) The king of Calicut, on the Malabar coast, bears the title of
Samorin or Samory, which in the native language is said to mean “God on
earth.”(95) He “pretends to be of a higher rank than the Brahmans, and to
be inferior only to the invisible gods; a pretention that was acknowledged
by his subjects, but which is held as absurd and abominable by the
Brahmans, by whom he is only treated as a Sudra.”(96) Formerly the Samorin
had to cut his throat in public at the end of a twelve years’ reign. But
towards the end of the seventeenth century the rule had been modified as
follows: “Many strange customs were observed in this country in former
times, and some very odd ones are still continued. It was an ancient
custom for the Samorin to reign but twelve years, and no longer. If he
died before his term was expired, it saved him a troublesome ceremony of
cutting his own throat, on a publick scaffold erected for the purpose. He
first made a feast for all his nobility and gentry, who are very numerous.
After the feast he saluted his guests, and went on the scaffold, and very
decently cut his own throat in the view of the assembly, and his body was,
a little while after, burned with great pomp and ceremony, and the
grandees elected a new Samorin. Whether that custom was a religious or a
civil ceremony, I know not, but it is now laid aside. And a new custom is
followed by the modern Samorins, that jubilee is proclaimed throughout his
dominions, at the end of twelve years, and a tent is pitched for him in a
spacious plain, and a great feast is celebrated for ten or twelve days,
with mirth and jollity, guns firing night and day, so at the end of the
feast any four of the guests that have a mind to gain a crown by a
desperate action, in fighting their way through 30 or 40,000 of his
guards, and kill the Samorin in his tent, he that kills him succeeds him
in his empire. In anno 1695, one of those jubilees happened, and the tent
pitched near Pennany, a seaport of his, about fifteen leagues to the
southward of Calicut. There were but three men that would venture on that
desperate action, who fell in, with sword and target, among the guard,
and, after they had killed and wounded many, were themselves killed. One
of the desperados had a nephew of fifteen or sixteen years of age, that
kept close by his uncle in the attack on the guards, and, when he saw him
fall, the youth got through the guards into the tent, and made a stroke at
his Majesty’s head, and had certainly despatched him if a large brass lamp
which was burning over his head had not marred the blow; but, before he
Public-domain text, read in full here on John Shaqi.
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