The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
could make another, he was killed by the guards; and, I believe, the same
Samorin reigns yet. I chanced to come that time along the coast and heard
the guns for two or three days and nights successively.”(97)
(M34) The English traveller, whose account I have quoted, did not himself
witness the festival he describes, though he heard the sound of the firing
in the distance. Fortunately, exact records of these festivals and of the
number of men who perished at them have been preserved in the archives of
the royal family at Calicut. In the latter part of the nineteenth century
they were examined by Mr. W. Logan, with the personal assistance of the
reigning king, and from his work it is possible to gain an accurate
conception both of the tragedy and of the scene where it was periodically
enacted down to 1743, when the ceremony took place for the last time.
(M35) The festival at which the king of Calicut staked his crown and his
life on the issue of battle was known as the _Maha Makham_ or Great
Sacrifice. It fell every twelfth year, when the planet Jupiter was in
retrograde motion in the sign of the Crab, and it lasted twenty-eight
days, culminating at the time of the eighth lunar asterism in the month of
Makaram. As the date of the festival was determined by the position of
Jupiter in the sky, and the interval between two festivals was twelve
years, which is roughly Jupiter’s period of revolution round the sun,(98)
we may conjecture that the splendid planet was supposed to be in a special
sense the king’s star and to rule his destiny, the period of its
revolution in heaven corresponding to the period of his reign on earth.
However that may be, the ceremony was observed with great pomp at the
Tirunavayi temple, on the north bank of the Ponnani River. The spot is
close to the present railway line. As the train rushes by, you can just
catch a glimpse of the temple, almost hidden behind a clump of trees on
the river bank. From the western gateway of the temple a perfectly
straight road, hardly raised above the level of the surrounding
rice-fields and shaded by a fine avenue, runs for half a mile to a high
ridge with a precipitous bank, on which the outlines of three or four
terraces can still be traced. On the topmost of these terraces the king
took his stand on the eventful day. The view which it commands is a fine
one. Across the flat expanse of the rice-fields, with the broad placid
river winding through them, the eye ranges eastward to high tablelands,
their lower slopes embowered in woods, while afar off looms the great
chain of the western Ghauts, and in the furthest distance the Neilgherries
or Blue Mountains, hardly distinguishable from the azure of the sky above.
Public-domain text, read in full here on John Shaqi.
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