The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M72) Similar honours have been paid to the spirits of the departed by
many other peoples both ancient and modern. Thus in antiquity the
Thracians burned or buried their dead, and having raised mounds over their
remains they held games of all kinds on the spot, assigning the principal
prizes to victory in single combat.(296) At Rome funeral games were
celebrated and gladiators fought in honour of distinguished men who had
just died. The games were sometimes held in the forum. Thus in the year
216 B.C., when Marcus Aemilius Lepidus died, who had been twice consul,
his three sons celebrated funeral games in the forum for three days, and
two-and-twenty pairs of gladiators fought on the occasion.(297) Again, in
the year 200 B.C. funeral games were held for four days in the forum, and
five-and-twenty pairs of gladiators fought in honour of the deceased M.
Valerius Laevinus, the expense of the ceremonies being defrayed by the two
sons of the dead man.(298) Once more, when the Pontifex Maximus, Publicius
Licinius Crassus, died at the beginning of the year 183 B.C., funeral
games were celebrated in his honour for three days, a hundred and twenty
gladiators fought, and the ceremonies concluded with a banquet, for which
the tables were spread in the forum.(299) These games and combats were
doubtless intended to please and soothe the ghost of the recently
departed, just as we saw that Roman women lacerated their faces for a
similar purpose. Similarly, when the Southern Nicobarese dig up the bones
of their dead, clean them, and bury them again, they hold a feast at which
sham-fights with quarter-staves take place “to gratify the departed
spirit.”(300) In Futuna, an island of the South Pacific, when a death has
taken place friends express their grief by cutting their faces, breast,
and arms with shells, and at the funeral festival which follows pairs of
boxers commonly engage in combats by way of honouring the deceased.(301)
In Laos, a province of Siam, boxers are similarly engaged to bruise each
other at the festival which takes place when the remains of a chief or
other important person are cremated. The festival lasts three days, but it
is while the pyre is actually blazing that the combatants are expected to
batter each other’s heads with the utmost vigour.(302) Among the Kirghiz
the anniversary of the death of a rich man is celebrated with a great
feast and with horse-races, shooting-matches, and wrestling-matches. It is
said that thousands of sheep and hundreds of horses, besides slaves, coats
of mail, and a great many other objects, are sometimes distributed as
prizes among the winners.(303) The Bashkirs, a Tartar people of mixed
extraction, bury their dead, and always end the obsequies with
horse-races.(304) Among some of the North American Indians contests in
running, shooting, and so forth formed part of the funeral
celebration.(305)
Public-domain text, read in full here on John Shaqi.
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