The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M114) To visit this spot, invested with the double charm of natural
beauty and legendary renown, you start from the dead Cilician city of
Corycus on the sea, with its ruined walls, towers, and churches, its
rock-hewn houses and cisterns, its shattered mole, its island-fortress,
still imposing in decay. Viewed from the sea, this part of the Cilician
coast, with its long succession of white ruins, relieved by the dark
wooded hills behind, presents an appearance of populousness and splendour.
But a nearer approach reveals the nakedness and desolation of the once
prosperous land.(451) Following the shore westward from Corycus for about
an hour you come to a pretty cove enclosed by wooded heights, where a
spring of pure cold water bubbles up close to the sea, giving to the spot
its name of _Tatlu-su_, or the Sweet Water. From this bay a steep ascent
of about a mile along an ancient paved road leads inland to a plateau.
Here, threading your way through a labyrinth or petrified sea of jagged
calcareous rocks, you suddenly find yourself on the brink of a vast chasm
which yawns at your feet. This is the Corycian cave. In reality it is not
a cave but an immense hollow or trough in the plateau, of oval shape and
perhaps half a mile in circumference. The cliffs which enclose it vary
from one hundred to over two hundred feet in depth. Its uneven bottom
slopes throughout its whole length from north to south, and is covered by
a thick jungle of trees and shrubs—myrtles, pomegranates, carobs, and many
more, kept always fresh and green by rivulets, underground water, and the
shadow of the great cliffs. A single narrow path leads down into its
depths. The way is long and rough, but the deeper you descend the denser
grows the vegetation, and it is under the dappled shade of whispering
leaves and with the purling of brooks in your ears that you at last reach
the bottom. The saffron which of old grew here among the bushes is no
longer to be found, though it still flourishes in the surrounding
district. This luxuriant bottom, with its rich verdure, its refreshing
moisture, its grateful shade, is called Paradise by the wandering
herdsmen. They tether their camels and pasture their goats in it and come
hither in the late summer to gather the ripe pomegranates. At the southern
and deepest end of this great cliff-encircled hollow you come to the
cavern proper. The ruins of a Byzantine church, which replaced a heathen
temple, partly block the entrance. Inwards the cave descends with a gentle
slope into the bowels of the earth. The old path paved with polygonal
masonry still runs through it, but soon disappears under sand. At about
two hundred feet from its mouth the cave comes to an end, and a tremendous
roar of subterranean water is heard. By crawling on all fours you may
reach a small pool arched by a dripping stalactite-hung roof, but the
stream which makes the deafening din is invisible. It was otherwise in
antiquity.
Public-domain text, read in full here on John Shaqi.
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