The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M130) Another and in some respects truer version of the story of Croesus
and Cyrus has been preserved by two older witnesses—namely, by the Greek
poet Bacchylides, who was born some forty years after the event,(513) and
by a Greek artist who painted the scene on a red-figured vase about, or
soon after, the time of the poet’s birth. Bacchylides tells us that when
the Persians captured Sardes, Croesus, unable to brook the thought of
slavery, caused a pyre to be erected in front of his courtyard, mounted it
with his wife and daughters, and bade a page apply a light to the wood. A
bright blaze shot up, but Zeus extinguished it with rain from heaven, and
Apollo of the Golden Sword wafted the pious king and his daughters to the
happy land beyond the North Wind.(514) In like manner the vase-painter
clearly represents the burning of Croesus as a voluntary act, not as a
punishment inflicted on him by the conqueror. He lets us see the king
enthroned upon the pyre with a wreath of laurel on his head and a sceptre
in one hand, while with the other he is pouring a libation. An attendant
is in the act of applying to the pile two objects which have been
variously interpreted as torches to kindle the wood or whisks to sprinkle
holy water. The demeanour of the king is solemn and composed: he seems to
be performing a religious rite, not suffering an ignominious death.(515)
Thus we may fairly conclude with some eminent modern scholars(516) that in
the extremity of his fortunes Croesus prepared to meet death like a king
or a god in the flames. It was thus that Hercules, from whom the old kings
of Lydia claimed to be sprung,(517) ascended from earth to heaven: it was
thus that Zimri, king of Israel, passed beyond the reach of his enemies:
it was thus that Shamashshumukin, king of Babylon, escaped a brother’s
vengeance: it was thus that the last king of Assyria expired in the ruins
of his capital; and it was thus that, sixty-six years after the capture of
Sardes, the Carthaginian king Hamilcar sought to retrieve a lost battle by
a hero’s death.(518)
Public-domain text, read in full here on John Shaqi.
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