The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
So they
make loud noises for the purpose of satisfying her grandmotherly
solicitude.(585) The Tami of German New Guinea ascribe earthquakes to a
certain old Panku who sits under a great rock; when he stirs, the earth
quakes. If the shock lasts a long time they beat on the ground with
palm-branches, saying, “You down there! easy a little! We men are still
here.”(586) The Shans of Burma are taught by Buddhist monks that under the
world there sleeps a great fish with his tail in his mouth, but sometimes
he wakes, bites his tail, and quivering with pain causes the ground to
quiver and shake likewise. That is the cause of great earthquakes. But the
cause of little earthquakes is different. These are produced by little men
who live underground and sometimes feeling lonely knock on the roof of the
world over their heads; these knockings we perceive as slight shocks of
earthquakes. When Shans feel such a shock, they run out of their houses,
kneel down, and answer the little men saying, “We are here! We are
here!”(587) Earthquakes are common in the Pampa del Sacramento of Eastern
Peru. The Conibos, a tribe of Indians on the left bank of the great
Ucayali River, attribute these disturbances to the creator, who usually
resides in heaven, but comes down from time to time to see whether the
work of his hands still exists. The result of his descent is an
earthquake. So when one happens, these Indians rush out of their huts with
extravagant gestures shouting, as if in answer to a question, “A moment, a
moment, here I am, father, here I am!” Their intention is, no doubt, to
assure their heavenly father that they are still alive, and that he may
return to his mansion on high with an easy mind. They never remember the
creator nor pay him any heed except at an earthquake.(588) In Africa the
Atonga tribe of Lake Nyassa used to believe that an earthquake was the
voice of God calling to inquire whether his people were all there. So when
the rumble was heard underground they all shouted in answer, “_Ye, ye_,”
and some of them went to the mortars used for pounding corn and beat on
them with pestles. They thought that if any one of them did not thus
answer to the divine call he would die.(589) In Ourwira the people think
that an earthquake is caused by a dead sultan marching past underground;
so they stand up to do him honour, and some raise their hands to the
salute. Were they to omit these marks of respect to the deceased, they
would run the risk of being swallowed up alive.(590) The Baganda of
Central Africa used to attribute earthquakes to a certain god named
Musisi, who lived underground and set the earth in a tremor when he moved
about. At such times persons who had fetishes to hand patted them and
begged the god to be still; women who were with child patted their bellies
to keep the god from taking either their own life or that of their unborn
babes; others raised a shrill cry to induce him to remain quiet.(591)
Public-domain text, read in full here on John Shaqi.
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