The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M162) The association of Hercules with hot springs was not confined to
Greece itself. Greek influence extended it to Sicily,(641) Italy,(642) and
even to Dacia.(643) Why the hero should have been chosen as the patron of
thermal waters, it is hard to say. Yet it is worth while, perhaps, to
remember that such springs combine in a manner the twofold and seemingly
discordant principles of water and fire,(644) of fertility and
destruction, and that the death of Hercules in the flames seems to connect
him with the fiery element. Further, the apparent conflict of the two
principles is by no means as absolute as at first sight we might be
tempted to suppose; for heat is as necessary as moisture to the support of
animal and vegetable life. Even volcanic fires have their beneficent
aspect, since their products lend a more generous flavour to the juice of
the grape. The ancients themselves, as we have seen, perceived the
connexion between good wine and volcanic soil, and proposed more or less
seriously to interpret the vine-god Dionysus as a child of the fire.(645)
As a patron of hot springs Hercules combined the genial elements of heat
and moisture, and may therefore have stood, in one of his many aspects,
for the principle of fertility.
(M163) In Syria childless women still resort to hot springs in order to
procure offspring from the saint or the jinnee of the waters.(646) This,
for example, they do at the famous hot springs in the land of Moab which
flow through a wild gorge into the Dead Sea. In antiquity the springs went
by the Greek name of Callirrhoe, the Fair-flowing. It was to them that the
dying Herod, weighed down by a complication of disorders which the pious
Jews traced to God’s vengeance, repaired in the vain hope of arresting or
mitigating the fatal progress of disease. The healing waters brought no
alleviation of his sufferings, and he retired to Jericho to die.(647) The
hot springs burst in various places from the sides of a deep romantic
ravine to form a large and rapid stream of lukewarm water, which rushes
down the depths of the lynn, dashing and foaming over boulders, under the
dense shade of tamarisk-trees and cane-brakes, the rocks on either bank
draped with an emerald fringe of maidenhair fern. One of the springs falls
from a high rocky shelf over the face of a cliff which is tinted bright
yellow by the sulphurous water. The lofty crags which shut in the narrow
chasm are bold and imposing in outline and varied in colour, for they
range from red sandstone through white and yellow limestone to black
basalt. The waters issue from the line where the sandstone and limestone
meet. Their temperature is high, and from great clefts in the
mountain-sides you may see clouds of steam rising and hear the rumbling of
the running waters. The bottom of the glen is clothed and half choked with
rank vegetation; for, situated far below the level of the sea, the hot
ravine is almost African in climate and flora. Here grow dense thickets of
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account