The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
Euboea, when the corn-sheaves have been piled in a stack, the farmer’s
wife brings a pitcher of water and offers it to each of the labourers that
he may wash his hands. Every man, after he has washed his hands, sprinkles
water on the corn and on the threshing-floor, expressing at the same time
a wish that the corn may last long. Lastly, the farmer’s wife holds the
pitcher slantingly and runs at full speed round the stack without spilling
a drop, while she utters a wish that the stack may endure as long as the
circle she has just described.(704) At the spring ploughing in Prussia,
when the ploughmen and sowers returned in the evening from their work in
the fields, the farmer’s wife and the servants used to splash water over
them. The ploughmen and sowers retorted by seizing every one, throwing
them into the pond, and ducking them under the water. The farmer’s wife
might claim exemption on payment of a forfeit, but every one else had to
be ducked. By observing this custom they hoped to ensure a due supply of
rain for the seed.(705) Also after harvest in Prussia, the person who wore
a wreath made of the last corn cut was drenched with water, while a prayer
was uttered that “as the corn had sprung up and multiplied through the
water, so it might spring up and multiply in the barn and granary.”(706)
At Schlanow, in Brandenburg, when the sowers return home from the first
sowing they are drenched with water “in order that the corn may
grow.”(707) In Anhalt on the same occasion the farmer is still often
sprinkled with water by his family; and his men and horses, and even the
plough, receive the same treatment. The object of the custom, as people at
Arensdorf explained it, is “to wish fertility to the fields for the whole
year.”(708) So in Hesse, when the ploughmen return with the plough from
the field for the first time, the women and girls lie in wait for them and
slyly drench them with water.(709) Near Naaburg, in Bavaria, the man who
first comes back from sowing or ploughing has a vessel of water thrown
over him by some one in hiding.(710) At Hettingen in Baden the farmer who
is about to begin the sowing of oats is sprinkled with water, in order
that the oats may not shrivel up.(711) Before the Tusayan Indians of North
America go out to plant their fields, the women sometimes pour water on
them; the reason for doing so is that “as the water is poured on the men,
so may water fall on the planted fields.”(712) The Indians of Santiago
Tepehuacan steep the seed of the maize in water before they sow it, in
order that the god of the waters may bestow on the fields the needed
moisture.(713)
Public-domain text, read in full here on John Shaqi.
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