The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
heal and strengthen themselves in the water.(734) In Spain people still
bathe in the sea or roll naked in the dew of the meadows on St. John’s
Eve, believing that this is a sovereign preservative against diseases of
the skin.(735) To roll in the dew on the morning of St. John’s Day is also
esteemed a cure for diseases of the skin in Normandy and Perigord. In
Perigord a field of hemp is especially recommended for the purpose, and
the patient should rub himself with the plants on which he has
rolled.(736) At Ciotat in Provence, while the midsummer bonfire blazed,
young people used to plunge into the sea and splash each other vigorously.
At Vitrolles they bathed in a pond in order that they might not suffer
from fever during the year, and at Saint-Maries they watered the horses to
protect them from the itch.(737) A custom of drenching people on this
occasion with water formerly prevailed in Toulon, Marseilles, and other
towns of the south of France. The water was squirted from syringes, poured
on the heads of passers-by from windows, and so forth.(738) From Europe
the practice of bathing in rivers and springs on St. John’s Day appears to
have passed with the Spaniards to the New World.(739)
(M189) It may perhaps be suggested that this wide-spread custom of bathing
in water or dew on Midsummer Eve or Midsummer Day is purely Christian in
origin, having been adopted as an appropriate mode of celebrating the day
dedicated to the Baptist. But in point of fact the custom is older than
Christianity, for it was denounced and forbidden as a heathen practice by
Augustine,(740) and to this day it is practised at midsummer by the
Mohammedan peoples of North Africa.(741) We may conjecture that the
Church, unable to put down this relic of paganism, followed its usual
policy of accommodation by bestowing on the rite of a Christian name and
acquiescing, with a sigh, in its observance. And casting about for a saint
to supplant a heathen patron of bathing, the Christian doctors could
hardly have hit upon a more appropriate successor than St. John the
Baptist.
Public-domain text, read in full here on John Shaqi.
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