125 In Hebrew a temple harlot was regularly called “a sacred woman” (_kĕdēsha_). See _Encyclopaedia Biblica_, _s.v._ “Harlot”; S. R. Driver, on Genesis xxxviii. 21. As to such “sacred women” see below, pp. 70 _sqq._ M27 The daughters of Cinyras. 126 Clement of Alexandria, _Protrept._ ii. 13, p. 12, ed. Potter; Arnobius, _Adversus Nationes_, v. 19; Firmicus Maternus, _De errore profanarum religionum_, 10. 127 Apollodorus, _Bibliotheca_, iii. 14. 3. M28 The Paphian dynasty of the Cinyrads. 128 Apollodorus, _Bibliotheca_, iii. 14. 3. I follow the text of R. Wagner’s edition in reading Μεγασσάρου τοῦ Ὑριέων βασιλέως. As to Hyria in Isauria see Stephanus Byzantius, _s.v._ Ὑρία. The city of Celenderis, on the south coast of Cilicia, possessed a small harbour protected by a fortified peninsula. Many ancient tombs survived till recent times, but have now mostly disappeared. It was the port from which the Turkish couriers from Constantinople used to embark for Cyprus. As to the situation and remains see F. Beaufort, _Karmania_ (London, 1817), p. 201; W. M. Leake, _Journal of a Tour in Asia Minor_ (London, 1824), pp. 114-118; R. Heberdey und A. Wilhelm, “Reisen in Kilikien,” _Denkschriften der kais. Akademie der Wissenschaften, Philosoph.-historische Classe_, xliv. (1896) No. vi. p. 94. The statement that the sanctuary of Aphrodite at Paphos was founded by the Arcadian Agapenor, who planted a colony in Cyprus after the Trojan war (Pausanias, viii. 5. 2), may safely be disregarded. 129 Tacitus, _Hist._ ii. 3; _Annals_, iii. 62. 130 Tacitus, _Hist._ ii. 3; Hesychius, _s.v._ Ταμιράδαι. 131 Pindar, _Pyth._ ii. 13-17. 132 Tyrtaeus, xii. 6 (_Poetae Lyrici Graeci_, ed. Th. Bergk,3 Leipsic, 1866-1867, ii. 404); Pindar, _Pyth._ viii. 18; Plato, _Laws_, ii. 6, p. 660 E; Clement of Alexandria, _Paedag._ iii. 6, p. 274, ed. Potter; Dio Chrysostom, _Orat._ viii. (vol. i. p. 149, ed. L. Dindorf); Julian, _Epist._ lix. p. 574, ed. F. C. Hertlein; Diogenianus, viii. 53; Suidas, _s.v._ Καταγηράσαις. 133 Schol. on Pindar, _Pyth._ ii. 15 (27); Hesychius, _s.v._ Κινυράδαι; Clement of Alexandria, _Protrept._ iii. 45, p. 40, ed. Potter; Arnobius, _Adversus Nationes_, vi. 6. That the kings of Paphos were also priests of the goddess is proved, apart from the testimony of ancient writers, by inscriptions found on the spot. See H. Collitz, _Sammlung der griechischen Dialektinschriften_, i. (Göttingen, 1884) p. 22, Nos. 38, 39, 40. The title of the goddess in these inscriptions is Queen or Mistress (Ϝανασ(σ)ἀς). It is perhaps a translation of the Semitic Baalath.