The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
292 Herodotus, viii. 41; Plutarch, _Themistocles_, 10; Aristophanes,
_Lysistra_, 758 _sq._, with the Scholium; Philostratus, _Imag._ ii.
17. 6. See further my note on Pausanias, i, 18, 2 (vol. ii. pp. 168
_sqq._).
293 Sophocles, _Electra_, 893 _sqq._; Euripides, _Orestes_, 112 _sqq._
_ 294 Mittheilungen des Deutsch. Archäo log. Institutes in Athen_, iv.
(1879) pl. viii. Compare _ib._ pp. 135 _sq._, 162 _sq._
295 Above, pp. 84 _sq._
296 E. de Pruyssenaere, _l.c._ (above, p. 83, note 1).
297 See C. O. Müller, _Denkmäler der alten Kunst_2 (Göttingen, 1854),
pl. lxi. with the corresponding text in vol. i. (where the eccentric
system of paging adopted renders references to it practically
useless). In these groups the female figure is commonly, and perhaps
correctly, interpreted as the Goddess of Health (Hygieia). It is to
be remembered that Hygieia was deemed a daughter of the serpent-god
Aesculapius (Pausanias i. 23. 4), and was constantly associated with
him in ritual and art. See, for example, Pausanias, i. 40. 6, ii. 4.
5, ii. 11. 6, ii. 23. 4, ii. 27. 6, iii. 22. 13, v. 20. 3, v. 26. 2,
vii. 23. 7, viii. 28. 1, viii. 31. 1, viii. 32. 4, viii. 47. 1. The
snake-entwined goddess whose image was found in a prehistoric shrine
at Gournia in Crete may have been a predecessor of the
serpent-feeding Hygieia. See R. M. Burrows, _The Discoveries in
Crete_ (London, 1907), pp. 137 _sq._ The snakes, which were the
regular symbol of the Furies, may have been originally nothing but
the emblems or rather embodiments of the dead; and the Furies
themselves may, like Aesculapius, have been developed out of the
reptiles, sloughing off their serpent skins through the
anthropomorphic tendency of Greek thought.
M67 The serpents fed at the Thesmophoria may have been deemed
incarnations of the dead. Reluctance to disturb the Earth Goddess or
the spirits of the earth by the operations of digging and ploughing.
Hence agricultural operations are sometimes forbidden.
298 Scholia on Lucian, _Dial. Meretr._ ii. (_Scholia in Lucianum_, ed.
H. Rabe, Leipsic, 1906, pp. 275 _sq._). As to the Thesmophoria, see
my article, “Thesmophoria,” _Encyclopaedia Britannica_,9 xxiii. 295
_sqq._; _Spirits of the Corn and of the Wild_, ii. 17 _sqq._
299 A. S. Gatschet, _The Klamath Indians of South-Western Oregon_
(Washington, 1890), p. xcii.
300 Washington Matthews, “Myths of Gestation and Parturition,” _American
Anthropologist_, New Series, iv. (New York, 1902) p. 738.
_ 301 Central Provinces, Ethnographic Survey_, iii. _Draft Articles on
Forest Tribes_ (Allahabad, 1907), p. 23.
302 J. J. M. de Groot, _The Religious System of China_, v. (Leyden,
1907) pp. 536 _sq._
303 W. Crooke, _Natives of Northern India_ (London, 1907), p. 232.
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