The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M70) Again, just as measures are adopted to facilitate the rebirth of
good ghosts, so on the other hand precautions are taken to prevent the
rebirth of bad ones. Thus, with regard to the Baganda of Central Africa we
read that, “while the present generation know the cause of pregnancy, the
people in the earlier times were uncertain as to its real cause, and
thought that it was possible to conceive without any intercourse with the
male sex. Hence their precautions in passing places where either a suicide
had been burnt, or a child born feet first had been buried. Women were
careful to throw grass or sticks on such a spot, for by so doing they
thought that they could prevent the ghost of the dead from entering into
them, and being reborn.”(315) The fear of being got with child by such
ghosts was not confined to married women, it was shared by all women
alike, whether young or old, whether married or single; and all of them
sought to avert the danger in the same way.(316) And Baganda women
imagined that without the help of the other sex they could be impregnated
not only by these unpleasant ghosts but also by the flower of the banana.
If while a woman was busy in her garden under the shadow of the banana
trees, a great purple bloom chanced to fall from one of the trees on her
back or shoulders, it was quite enough, in the opinion of the Baganda, to
get her with child; and were a wife accused of adultery because she gave
birth to a child who could not possibly have been begotten by her husband,
she had only to father the infant on a banana flower to be honourably
acquitted of the charge. The reason why this remarkable property was
ascribed to the bloom of the banana would seem to be that ghosts of
ancestors were thought to haunt banana groves, and that the afterbirths of
children, which the Baganda regarded as twins of the children, were
commonly buried at the root of the trees.(317) What more natural than that
a ghost should lurk in each flower, and dropping adroitly in the likeness
of a blossom on a woman’s back effect a lodgment in her womb?
Public-domain text, read in full here on John Shaqi.
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