The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
conception.”(337)
(M78) Similarly among the Australian tribes of the Northern Territory,
about Port Darwin and the Daly River, especially among the Larrekiya and
Wogait, “conception is not regarded as a direct result of cohabitation.”
The old men of the Wogait say that there is an evil spirit who takes
babies from a big fire and puts them in the wombs of women, who must give
birth to them. In the ordinary course of events, when a man is out hunting
and kills game or collects other food, he gives it to his wife and she
eats it, believing that the game or other food will cause her to conceive
and bring forth a child. When the child is born, it may on no account
partake of the food which caused conception in the mother until it has got
its first teeth.(338) A similar belief that conception is caused by the
food which a woman eats is held by some tribes of Western Australia. On
this subject Mr. A. R. Brown reports as follows: “In the Ingarda tribe at
the mouth of the Gascoyne River, I found a belief that a child is the
product of some food of which the mother has partaken just before her
first sickness in pregnancy. My principal informant on this subject told
me that his father had speared a small animal called _bandaru_, probably a
bandicoot, but now extinct in this neighbourhood. His mother ate the
animal, with the result that she gave birth to my informant. He showed me
the mark in his side where, as he said, he had been speared by his father
before being eaten by his mother. A little girl was pointed out to me as
being the result of her mother eating a domestic cat, and her brother was
said to have been produced from a bustard.... The bustard was one of the
totems of the father of these two children and, therefore, of the children
themselves. This, however, seems to have been purely accidental. In most
cases the animal to which conception is due is not one of the father’s
totems. The species that is thus connected with an individual by birth is
not in any way sacred to him. He may kill or eat it; he may marry a woman
whose conceptional animal is of the same species, and he is not by the
accident of his birth entitled to take part in the totemic ceremonies
connected with it.
Public-domain text, read in full here on John Shaqi.
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