The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M91) The village of Ibreez is charmingly situated at the northern foot of
the Taurus, some six or seven miles south of the town of Eregli, the
ancient Cybistra, From the town to the village the path goes through a
richly cultivated district of wheat and vines along green lanes more
lovely than those of Devonshire, lined by thick hedges and rows of willow,
poplar, hazel, hawthorn, and huge old walnut-trees, where in early summer
the nightingales warble on every side. Ibreez itself is embowered in the
verdure of orchards, walnuts, and vines. It stands at the mouth of a deep
ravine enclosed by great precipices of red rock. From the western of these
precipices a river clear as crystal, but of a deep blue tint, bursts in a
powerful jet, and being reinforced by a multitude of springs becomes at
once a raging impassable torrent foaming and leaping with a roar of waters
over the rocks in its bed. A little way from the source a branch of the
main stream flows in a deep narrow channel along the foot of a reddish
weather-stained rock which rises sheer from the water. On its face, which
has been smoothed to receive them, are the sculptures. They consist of two
colossal figures, representing a god adored by his worshipper. The deity,
some fourteen feet high, is a bearded male figure, wearing on his head a
high pointed cap adorned with several pairs of horns, and plainly clad in
a short tunic, which does not reach his knees and is drawn in at the waist
by a belt. His legs and arms are bare; the wrists are encircled by bangles
or bracelets. His feet are shod in high boots with turned-up toes. In his
right hand he holds a vine-branch laden with clusters of grapes, and in
his raised left hand he grasps a bunch of bearded wheat, such as is still
grown in Cappadocia; the ears of corn project above his fingers, while the
long stalks hang down to his feet. In front of him stands the lesser
figure, some eight feet high. He is clearly a priest or king, more
probably perhaps both in one. His rich vestments contrast with the simple
costume of the god. On his head he wears a round but not pointed cap,
encircled by flat bands and ornamented in front with a rosette or bunch of
jewels, such as is still worn by Eastern princes. He is draped from the
neck to the ankles in a long robe heavily fringed at the bottom, over
which is thrown a shawl or mantle secured at the breast by a clasp of
precious stones. Both robe and shawl are elaborately carved with patterns
in imitation of embroidery. A heavy necklace of rings or beads encircles
the neck; a bracelet or bangle clasps the one wrist that is visible; the
feet are shod in boots like those of the god. One or perhaps both hands
are raised in the act of adoration. The large aquiline nose, like the beak
of a hawk, is a conspicuous feature in the face both of the god and of his
worshipper; the hair and beard of both are thick and curly.(388)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account