The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M146) In Kiziba, a district of Central Africa on the western side of Lake
Victoria Nyanza, the souls of dead kings become ruling spirits; temples
are built in their honour and priests appointed to serve them. The people
are composed of two different races, the Bairu, who are aboriginals, and
the Bahima, who are immigrants from the north. The royal family belongs to
the Bahima stock. In his lifetime the king’s person is sacred; and all his
actions, property, and so forth are described by special terms
appropriated to that purpose. The people are divided into totemic clans:
the totems (_muziro_) are mostly animals or parts of animals: no man may
kill or eat his totem animal, nor marry a woman who has the same totem as
himself. The royal family seems to have serpents for their totem; after
death the king’s soul lives in a serpent, while his body is buried in the
hut where he died. The people revere a supreme god named Rugaba, who is
believed to have created man and cattle; but they know little about him,
and though they occasionally pray to him, particularly in the case of a
difficult birth, he has no priests and receives no sacrifices. The
business of the priests is to act as intermediaries, not between God and
man, but between men and the spirits. The spirits are believed to have
been formerly kings of the world. The highest of them is a certain Wamara,
who rules over the souls of the dead, and who would seem to have been a
great king in his life. Temples are built for him; they are like the
houses of men, but only half as large. A perpetual holy fire is kept up in
each temple, and the priest passes the night in it. He receives white
sheep or goats as victims, and generally acts also as a diviner or
physician. When a man is very ill, he thinks that Wamara, the lord of the
spirits of the dead, is summoning him to the far country; so he sends a
sacrifice to Wamara’s priest, who prays to the spirit to let the sick man
live yet a while.(454) This great spirit of an ancient king, who now rules
over the dead, resembles the Egyptian Osiris.
Public-domain text, read in full here on John Shaqi.
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