The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M162) Among these tribes of Northern Rhodesia the spirits of dead chiefs
or kings sometimes take possession of the bodies of live men or women and
prophesy through their mouths. When the spirit of a dead chief comes over
a man, he begins to roar like a lion, whereupon the women gather together
and beat the drums, shouting that the chief has come to visit the village.
The man thus temporarily inspired will prophesy of future wars or
impending attacks by lions. While the inspiration lasts, he may eat
nothing cooked by fire, but only unfermented dough. However, the spirit of
a departed chief takes possession of women oftener than of men. “These
women assert that they are possessed by the soul of some dead chief, and
when they feel the divine afflatus, whiten their faces to attract
attention, and anoint themselves with flour, which has a religious and
sanctifying potency. One of their number beats a drum, and the others
dance, singing at the same time a weird song, with curious intervals.
Finally, when they have arrived at the requisite pitch of religious
exaltation, the possessed woman falls to the ground, and bursts forth into
a low and almost inarticulate chant, which has a most uncanny effect. All
are silent at once, and the _bashing’anga_ (medicine-men) gather round to
interpret the voice of the spirit.”(495) Sometimes the spirits of departed
chiefs are reincarnated in animals, which are then revered as the abodes
of the dead rulers. Thus the paramount chief of the Amambwe is incarnated
after death in the form of a young lion, while Bisa and Wiwa chiefs come
back in the shape of pythons. In one of the rest-houses near Fife a tame
python waxed fat on the offerings of fowls and sour beer which the
Winamwanga presented to it in the fond belief that it housed the spirit of
one of their dead chiefs. One day unfortunately for himself the reptile
deity ventured to dispute the possession of the rest-house with a German
cattle-dealer who was passing by; a discharge of shot settled the dispute
in favour of the cattle-dealer, and the worshippers of the deity beheld
him no more.(496)
Public-domain text, read in full here on John Shaqi.
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