The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M227) In the Pelew Islands it often happens that a goddess chooses a man,
not a woman, for her minister and inspired mouthpiece. When that is so,
the favoured man is thenceforth regarded and treated as a woman. He wears
female attire, he carries a piece of gold on his neck, he labours like a
woman in the taro fields, and he plays his new part so well that he earns
the hearty contempt of his fellows.(664) The pretended change of sex under
the inspiration of a female spirit perhaps explains a custom widely spread
among savages, in accordance with which some men dress as women and act as
women through life. These unsexed creatures often, perhaps generally,
profess the arts of sorcery and healing, they communicate with spirits,
and are regarded sometimes with awe and sometimes with contempt, as beings
of a higher or lower order than common folk. Often they are dedicated and
trained to their vocation from childhood. Effeminate sorcerers or priests
of this sort are found among the Sea Dyaks of Borneo,(665) the Bugis of
South Celebes,(666) the Patagonians of South America,(667) and the
Aleutians and many Indian tribes of North America.(668) In the island of
Rambree, off the coast of Aracan, a set of vagabond “conjurors,” who
dressed and lived as women, used to dance round a tall pole, invoking the
aid of their favourite idol on the occasion of any calamity.(669) Male
members of the Vallabha sect in India often seek to win the favour of the
god Krishna, whom they specially revere, by wearing their hair long and
assimilating themselves to women; even their spiritual chiefs, the
so-called Maharajas, sometimes simulate the appearance of women when they
lead the worship of their followers.(670) In Madagascar we hear of
effeminate men who wore female attire and acted as women, thinking thereby
to do God service.(671) In the kingdom of Congo there was a sacrificial
priest who commonly dressed as a woman and gloried in the title of the
Grandmother. The post of Grandmother must have been much coveted, for the
incumbent might not be put to death, whatever crimes or rascalities he
committed; and to do him justice he appears commonly to have taken full
advantage of this benefit of clergy. When he died, his fortunate successor
dissected the body of the deceased Grandmother, extracting his heart and
other vital organs, and amputating his fingers and toes, which he kept as
priceless relics, and sold as sovereign remedies for all the ills that
flesh is heir to.(672)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account