The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
10 A. Erman, _Aegypten und aegyptisches Leben im Altertum_, p. 366;
_id._, _Die ägyptische Religion_2 (Berlin, 1909), p. 40; A.
Wiedemann, _Religion of the Ancient Egyptians_ (London, 1897), pp.
213 _sq._; E. A. Wallis Budge, _The Gods of the Egyptians_, i. 487
_sq._, ii. 206-211; _id._, _Osiris and the Egyptian Resurrection_
(London, 1911), i. 92-96, ii. 84, 274-276. These incidents of the
scorpions are not related by Plutarch but are known to us from
Egyptian sources. The barbarous legend of the begetting of Horus by
the dead Osiris is told in unambiguous language in the Pyramid
Texts, and it is illustrated by a monument which represents the two
sister goddesses hovering in the likeness of hawks over the god,
while Hathor sits at his head and the Frog-goddess Heqet squats in
the form of a huge frog at his feet. See J. H. Breasted,
_Development of Religion and Thought in Ancient Egypt_, p. 28, with
note 2; E. A. Wallis Budge, _Osiris and the Egyptian Resurrection_,
i. 280. Harpocrates is in Egyptian _Her-pe-khred_, “Horus the child”
(A. Wiedemann, _Religion of the Ancient Egyptians_, p. 223).
Plutarch, who appears to distinguish him from Horus, says that
Harpocrates was begotten by the dead Osiris on Isis, and that he was
born untimely and was weak in his lower limbs (_Isis et Osiris_,
19). Elsewhere he tells us that Harpocrates “was born, incomplete
and youthful, about the winter solstice along with the early flowers
and blossoms” (_Isis et Osiris_, 65).
M8 The body of Osiris floats to Byblus, where it is recovered by Isis.
The body of Osiris dismembered by Typhon, and the pieces recovered
by Isis. Diodorus Siculus on the burial of Osiris.
11 Plutarch, _Isis et Osiris_, 8, 18.
12 Plutarch, _Isis et Osiris_, 18.
13 Plutarch, _Isis et Osiris_, 18. Compare Hippolytus, _Refutatio
omnium haeresium_, v. 7, p. 142, ed. L. Duncker and F. G.
Schneidewin (Göttingen, 1859).
14 Diodorus Siculus, i. 21. 5-11; compare _id._, iv. 6. 3; Strabo,
xvii. 1. 23, p. 803.
M9 The various members of Osiris treasured as relics in various parts
of Egypt.
15 H. Brugsch, “Das Osiris-Mysterium von Tentyra,” _Zeitschrift für
ägyptische Sprache und Alterthumskunde_, xix. (1881) pp. 77 _sqq._;
V. Loret, “Les fêtes d’Osiris au mois de Khoiak,” _Recueil de
Travaux relatifs à la Philologie et à l’Archéologie Égyptiennes et
Assyriennes_, iii. (1882) pp. 43 _sqq._; R. V. Lanzone, _Dizionario
di Mitologia Egizia_, pp. 697 _sqq._; A. Wiedemann, _Herodots
zweites Buch_ (Leipsic, 1890), pp. 584 _sqq._; _id._, _Die Religion
der alten Ägypter_, p. 115; _id._, _Religion of the Ancient
Egyptians_, pp. 215 _sqq._; A. Erman, _Aegypten und aegyptisches
Leben im Altertum_, pp. 367 _sq._
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