The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
56 L. Ideler, _op. cit._ i. 149-152. Macrobius thought that the
Egyptians had always employed a solar year of 365-¼ days (_Saturn._
i. 12. 2, i. 14. 3). The ancient calendar of the Mexicans resembled
that of the Egyptians except that it was divided into eighteen
months of twenty days each (instead of twelve months of thirty days
each), with five supplementary days added at the end of the year.
These supplementary days (_nemontemi_) were deemed unlucky: nothing
was done on them: they were dedicated to no deity; and persons born
on them were considered unfortunate. See B. de Sahagun, _Histoire
générale des choses de la Nouvelle-Espagne_, traduite par D.
Jourdanet et R. Simeon (Paris, 1880), pp. 50, 164; F. S. Clavigero,
_History of Mexico_ (London, 1807), i. 290. Unlike the Egyptian
calendar, however, the Mexican appears to have been regularly
corrected by intercalation so as to bring it into harmony with the
solar year. But as to the mode of intercalation our authorities
differ. According to the positive statement of Sahagun, one of the
earliest and best authorities, the Mexicans corrected the deficiency
of their year by intercalating one day in every fourth year, which
is precisely the correction adopted in the Alexandrian and the
Julian calendar. See B. de Sahagun, _op. cit._ pp. 286 _sq._, where
he expressly asserts the falsehood of the view that the bissextile
year was unknown to the Mexicans. This weighty statement is
confirmed by the practice of the Indians of Yucatan. Like the
Aztecs, they reckoned a year to consist of 360 days divided into 18
months of 20 days each, with 5 days added so as to make a total of
365 days, but every fourth year they intercalated a day so as to
make a total of 366 days. See Diego de Landa, _Relation des choses
de Yucatan_ (Paris, 1864), pp. 202 _sqq._ On the other hand the
historian Clavigero, who lived in the eighteenth century, but used
earlier authorities, tells us that the Mexicans “did not interpose a
day every four years, but thirteen days (making use here even of
this favourite number) every fifty-two years; which produces the
same regulation of time” (_History of Mexico_, Second Edition,
London, 1807, vol. i. p. 293). However, the view that the Mexicans
corrected their year by intercalation is rejected by Professor E.
Seler. See his “Mexican Chronology,” in _Bulletin 28_ of the Bureau
of American Ethnology (Washington, 1904), pp. 13 _sqq._; and on the
other side Miss Zelia Nuttall, “The Periodical Adjustments of the
Ancient Mexican Calendar,” _American Anthropologist_, N.S. vi.
(1904) pp. 486-500.
M25 In Egypt the operations of husbandry are dependent on the annual
rise and fall of the Nile.
Public-domain text, read in full here on John Shaqi.
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