The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 06 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
73 The Canopic decree (above, p. 27) suffices to prove that the
Egyptian astronomers, long before Caesar’s time, were well
acquainted with the approximately exact length of the solar year,
although they did not use their knowledge to correct the calendar
except for a short time in the reign of Ptolemy Euergetes. With
regard to Caesar’s debt to the Egyptian astronomers see Dio Cassius,
xliii. 26; Macrobius, _Saturn_, i. 14. 3, i. 16. 39; L. Ideler,
_Handbuch der mathematischen und technischen Chronologie_, i. 166
_sqq._
M30 Ceremonies observed in Egypt at the cutting of the dams early in
August. The Bride of the Nile. Sacrifices offered by savages at the
cutting of dams.
74 E. W. Lane, _Manners and Customs of the Modern Egyptians_ (Paisley
and London, 1895), ch. xxvi. pp. 499 _sq._
75 Bruno Gutmann, “Feldbausitten und Wachstumsbräuche der Wadschagga,”
_Zeitschrift für Ethnologie_, xlv. (1913) pp. 484 _sq._
76 Hon. K. R. Dundas, “Notes on the tribes inhabiting the Baringo
District, East Africa Protectorate,” _Journal of the Royal
Anthropological Institute_, xl. (1910) p. 54.
M31 Modern Egyptian ceremony at the cutting of the dams.
77 E. W. Lane, _op. cit._ pp. 500-504; Sir Auckland Colvin, _The Making
of Modern Egypt_ (London, 1906), pp. 278 _sq._ According to the
latter writer, a dressed dummy was thrown into the river at each
cutting of the dam.
78 Seneca, _Naturales Quaestiones_, iv. 2. 7. The cutting of the dams
is mentioned by Diodorus Siculus (i. 36. 3), and the festival on
that occasion (τὰ καταχυτήρια) is noticed by Eudoxus (or one of his
pupils) in a passage which has already been quoted. See above, p.
35, note 2.
79 Sir Auckland Colvin, _l.c._
M32 The sowing of the seed in November. Plutarch on the mournful
character of the rites of sowing. The sadness of autumn.
80 Τῆς Ἀχαίας. Plutarch derives the name from ἄχος, “pain,” “grief.”
But the etymology is uncertain. It has lately been proposed to
derive the epithet from ὀχή, “nourishment.” See M. P. Nilsson,
_Griechische Feste_ (Leipsic, 1906), p. 326. As to the vaults
(μέγαρα) of Demeter see Pausanias, ix. 8. 1; Scholiast on Lucian,
_Dial. Meretr._ ii. pp. 275 _sq._, ed. H. Rabe (Leipsic, 1906).
81 In antiquity the Pleiades set at dawn about the end of October or
early in November. See L. Ideler, _Handbuch der mathematischen und
technischen Chronologie_, i. 242; Aug. Mommsen, _Chronologie_
(Leipsic, 1883), pp. 16, 27; G. F. Unger, “Zeitrechnung der Griechen
und Römer,” in Iwan Müller’s _Handbuch der klassischen
Altertumswissenschaft_, i.1 (Nördlingen, 1886) pp. 558, 585.
82 Τὰς παρουσίας τῶν ἀναγκαίων καί ἀποκρύψεις.
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