(M120) Among the Baganda of Central Africa there is general rejoicing when the new moon appears, and no work is done for seven days. When the crescent is first visible at evening, mothers take out their babies and hold them at arms’ length, saying, “I want my child to keep in health till the moon wanes.” At the same time a ceremony is performed which may be intended to ensure the king’s life and health throughout the ensuing month. It is a custom with the Baganda to preserve the king’s navel-string with great care during his life. The precious object is called the “Twin” of the king, as if it were his double; and the ghost of the royal afterbirth is believed to be attached to it. Enclosed in a pot, which is wrapt in bark cloths, the navel-string is kept in a temple specially built for it near the king’s enclosure, and a great minister of state acts as its guardian and priest. Every new moon, at evening, he carries it in state, wrapped in bark cloths, to the king, who takes it into his hands, examines it, and returns it to the minister. The keeper of the navel-string then goes back with it to the house and sets it in the doorway, where it remains all night. Next morning it is taken from its wrappings and again placed in the doorway until the evening, when it is once more swathed in bark cloths and restored to its usual place.(396) Apparently the navel-string is conceived as a vital portion, a sort of external soul, of the king; and the attentions bestowed on it at the new moon may be supposed to refresh and invigorate it, thereby refreshing and invigorating the king’s life.