The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M110) On that he took to his heels and made off as fast as he could run,
and he was a lucky man if he escaped without being caught or cut by the
flying sickles which the infuriated reapers hurled after him. In other
cases the Hag was brought home to the farmhouse by one of the reapers. He
did his best to bring it home dry and without being observed; but he was
apt to be roughly handled by the people of the house, if they suspected
his errand. Sometimes they stripped him of most of his clothes, sometimes
they would drench him with water which had been carefully stored in
buckets and pans for the purpose. If, however, he succeeded in bringing
the Hag in dry and unobserved, the master of the house had to pay him a
small fine; or sometimes a jug of beer “from the cask next to the wall,”
which seems to have commonly held the best beer, would be demanded by the
bearer. The Hag was then carefully hung on a nail in the hall or elsewhere
and kept there all the year. The custom of bringing in the Hag (_wrach_)
into the house and hanging it up still exists in some farms of North
Pembrokeshire, but the ancient ceremonies which have just been described
are now discontinued.(475)
Similar customs at harvest were observed in South Pembrokeshire within
living memory. In that part of the country there used to be a competition
between neighbouring farms to see which would finish reaping first. The
foreman of the reapers planned so as to finish the reaping in a corner of
the field out of sight of the people on the next farm. There, with the
last handful of corn cut, he would make two Old Women or Hags (_wrachs_).
One of them he would send by a lad or other messenger to be laid secretly
in the field where the neighbours were still at work cutting their corn.
The messenger would disguise himself to look like a stranger, and jumping
the fence and creeping through the corn he would lay the Hag (_wrach_) in
a place where the reapers in reaping would be sure to find it. Having done
so he fled for dear life, for were the reapers to catch him they would
shut him up in a dark room and not let him out till he had cleaned all the
muddy boots, shoes, and clogs in the house. The second Hag (_wrach_) was
sent or taken by the foreman of the reapers to his master’s farmhouse.
Generally he tried to pop into the house unseen and lay the Hag on the
kitchen table; but if the people of the farm caught him before he laid it
down, they used to drench him with water. If a foreman succeeded in
getting both the Hags (_wrachs_) laid safe in their proper quarters, one
at home, the other on a neighbour’s farm, without interruption, it was
deemed a great honour.(476) In County Antrim, down to some years ago, when
the sickle was finally expelled by the reaping machine, the few stalks of
corn left standing last on the field were plaited together; then the
reapers, blindfolded, threw their sickles at the plaited corn, and whoever
Public-domain text, read in full here on John Shaqi.
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