The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M142) Hardly less clearly does the same train of thought come out in the
harvest customs formerly observed by the Zapotecs of Mexico. At harvest
the priests, attended by the nobles and people, went in procession to the
maize fields, where they picked out the largest and finest sheaf. This
they took with great ceremony to the town or village, and placed it in the
temple upon an altar adorned with wild flowers. After sacrificing to the
harvest god, the priests carefully wrapped up the sheaf in fine linen and
kept it till seed-time. Then the priests and nobles met again at the
temple, one of them bringing the skin of a wild beast, elaborately
ornamented, in which the linen cloth containing the sheaf was enveloped.
The sheaf was then carried once more in procession to the field from which
it had been taken. Here a small cavity or subterranean chamber had been
prepared, in which the precious sheaf was deposited, wrapt in its various
envelopes. After sacrifice had been offered to the gods of the fields for
an abundant crop the chamber was closed and covered over with earth.
Immediately thereafter the sowing began. Finally, when the time of harvest
drew near, the buried sheaf was solemnly disinterred by the priests, who
distributed the grain to all who asked for it. The packets of grain so
distributed were carefully preserved as talismans till the harvest.(567)
In these ceremonies, which continued to be annually celebrated long after
the Spanish conquest, the intention of keeping the finest sheaf buried in
the maize field from seed-time to harvest was undoubtedly to quicken the
growth of the maize.
Public-domain text, read in full here on John Shaqi.
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