The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M207) The mode of performing these tribal sacrifices was as follows. Ten
or twelve days before the sacrifice, the victim was devoted by cutting off
his hair, which, until then, had been kept unshorn. Crowds of men and
women assembled to witness the sacrifice; none might be excluded, since
the sacrifice was declared to be for all mankind. It was preceded by
several days of wild revelry and gross debauchery.(752) On the day before
the sacrifice the victim, dressed in a new garment, was led forth from the
village in solemn procession, with music and dancing, to the Meriah grove,
a clump of high forest trees standing a little way from the village and
untouched by the axe. There they tied him to a post, which was sometimes
placed between two plants of the sankissar shrub. He was then anointed
with oil, ghee, and turmeric, and adorned with flowers; and “a species of
reverence, which it is not easy to distinguish from adoration,” was paid
to him throughout the day. A great struggle now arose to obtain the
smallest relic from his person; a particle of the turmeric paste with
which he was smeared, or a drop of his spittle, was esteemed of sovereign
virtue, especially by the women.(753) The crowd danced round the post to
music, and, addressing the earth, said, “O God, we offer this sacrifice to
you; give us good crops, seasons, and health”; then speaking to the victim
they said, “We bought you with a price, and did not seize you; now we
sacrifice you according to custom, and no sin rests with us.”(754)
Public-domain text, read in full here on John Shaqi.
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