The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
made up and kept beside the holy picture till next harvest.(888)
§ 5. The Corn-spirit as a Cat.
(M240) Again, the corn-spirit sometimes takes the form of a cat. Near Kiel
children are warned not to go into the corn-fields because “the Cat sits
there.” In the Eisenach Oberland they are told “the Corn-cat will come and
fetch you,” “the Corn-cat goes in the corn.” In some parts of Silesia at
mowing the last corn they say, “The Cat is caught”; and at threshing, the
man who gives the last stroke is called the Cat. In the neighbourhood of
Lyons the last sheaf and the harvest-supper are both called the Cat. About
Vesoul when they cut the last corn they say, “We have the Cat by the
tail.” At Briançon, in Dauphiné, at the beginning of reaping a cat is
decked out with ribbons, flowers, and ears of corn. It is called the Cat
of the ball-skin (_le chat de peau de balle_). If a reaper is wounded at
his work, they make the cat lick the wound. At the close of the reaping
the cat is again decked out with ribbons and ears of corn; then they dance
and make merry. When the dance is over the girls solemnly strip the cat of
its finery. At Grüneberg, in Silesia, the reaper who cuts the last corn
goes by the name of the Tom-cat. He is enveloped in rye-stalks and green
withes, and is furnished with a long plaited tail. Sometimes as a
companion he has a man similarly dressed, who is called the (female) Cat.
Their duty is to run after people whom they see and to beat them with a
long stick. Near Amiens the expression for finishing the harvest is, “They
are going to kill the Cat”; and when the last corn is cut they kill a cat
in the farmyard. At threshing, in some parts of France, a live cat is
placed under the last bundle of corn to be threshed, and is struck dead
with the flails. Then on Sunday it is roasted and eaten as a holiday
dish.(889) In the Vosges Mountains the close of haymaking or harvest is
called “catching the cat,” “killing the dog,” or more rarely “catching the
hare.” The cat, the dog, or the hare is said to be fat or lean according
as the crop is good or bad. The man who cuts the last handful of hay or of
wheat is said to catch the cat or the hare or to kill the dog. He is
congratulated by his comrades and has the honour of carrying the nosegay
or rather the small fir-tree decked with ribbons which marks the end of
the haymaking or of the harvest.(890) In Franche-Comté also the close of
harvest is called “catching or killing the cat.”(891)
§ 6. The Corn-spirit as a Goat.
Public-domain text, read in full here on John Shaqi.
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