The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M270) Among some of the Melanesians also the Pleiades occupy an important
position in the calendar. “The Banks’ islanders and Northern New Hebrides
people content themselves with distinguishing the Pleiades, by which the
approach of yam harvest is marked.”(1024) “Amongst the constellations, the
Pleiades and Orion’s belt seem to be those which are most familiar to the
natives of Bougainville Straits. The former, which they speak of as
possessing six stars, they name _Vuhu_; the latter _Matatala_. They have
also names for a few other stars. As in the case of many other savage
races, the Pleiades is a constellation of great significance with the
inhabitants of these straits. The Treasury Islanders hold a great feast
towards the end of October, to celebrate, as far as I could learn, the
approaching appearance of the constellation above the eastern horizon soon
after sunset. Probably, as in many of the Pacific Islands, this event
marks the beginning of their year. I learned from Mr. Stephens that, in
Ugi, where of all the constellations the Pleiades alone receives a name,
the natives are guided by it in selecting the times for planting and
taking up the yams.”(1025)
(M271) The natives of the Torres Straits islands observe the appearance of
the Pleiades (_Usiam_) on the horizon at sunset; and when they see it,
they say that the new yam time has come.(1026) The Kai and the Bukaua, two
agricultural tribes of German New Guinea, also determine the season of
their labour in the fields by observation of the Pleiades: the Kai say
that the time for such labours is when the Pleiades are visible above the
horizon at night.(1027) In some districts of northern Celebes the
rice-fields are similarly prepared for cultivation when the Pleiades are
seen at a certain height above the horizon.(1028) As to the Dyaks of
Sarawak we read that “the Pleiades themselves tell them when to farm; and
according to their position in the heavens, morning and evening, do they
cut down the forest, burn, plant, and reap. The Malays are obliged to
follow their example, or their lunar year would soon render their farming
operations unprofitable.”(1029) When the season for clearing fresh land in
the forest approaches, a wise man is appointed to go out before dawn and
watch for the Pleiades. As soon as the constellation is seen to rise while
it is yet dark, they know that the time has come to begin. But not until
the Pleiades are at the zenith before dawn do the Dyaks think it desirable
to burn the fallen timber and to sow the rice.(1030) However, the Kenyahs
and Kayans, two other tribes of Sarawak, determine the agricultural
seasons by observation of the sun rather than of the stars; and for this
purpose they have devised certain simple but ingenious mechanisms. The
Kenyahs measure the length of the shadow cast by an upright pole at noon;
and the Kayans let in a beam of light through a hole in the roof and
measure the distance from the point immediately below the hole to the
Public-domain text, read in full here on John Shaqi.
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