The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
Pythian, I have shewn reasons for thinking that they were originally
celebrated at intervals of eight instead of four years; certainly this is
attested for the Pythian games,(279) and the mode of calculating the
Olympiads by alternate periods of fifty and forty-nine lunar months,(280)
which added together make up eight solar years, seems to prove that the
Olympic cycle of four years was really based on a cycle of eight years,
from which it is natural to infer that in the beginning the Olympic, like
the Pythian, games may have been octennial instead of quadriennial.(281)
Now we know from the testimony of the ancients themselves that the Greeks
instituted the eight-years’ cycle for the purpose of harmonising solar and
lunar time.(282) They regulated their calendar primarily by observation of
the moon rather than of the sun; their months were lunar, and their
ordinary year consisted of twelve lunar months. But the solar year of
three hundred and sixty-five and a quarter days exceeds the lunar year of
twelve lunar months or three hundred and fifty-four days by eleven and a
quarter days, so that in eight solar years the excess amounts to ninety
days or roughly three lunar months. Accordingly the Greeks equated eight
solar years to eight lunar years of twelve months each by intercalating
three lunar months of thirty days each in the octennial cycle; they
intercalated one lunar month in the third year of the cycle, a second
lunar month in the fifth year, and a third lunar month in the eighth
year.(283) In this way they, so to say, made the sun and moon keep time
together by reckoning ninety-nine lunar months as equivalent to eight
solar years; so that if, for example, the full moon coincided with the
summer solstice in one year, it coincided with it again after the
revolution of the eight years’ cycle, but not before. The equation was
indeed not quite exact, and in order to render it so the Greeks afterwards
found themselves obliged, first, to intercalate three days every sixteen
years, and, next, to omit one intercalary month in every period of one
hundred and sixty years.(284) But these corrections were doubtless
refinements of a later age; they may have been due to the astronomer
Eudoxus of Cnidus, or to Cleostratus of Tenedos, who were variously, but
incorrectly, supposed to have instituted the octennial cycle.(285) There
are strong grounds for holding that in its simplest form the octennial
cycle of ninety-nine lunar months dates from an extremely remote antiquity
in Greece; that it was in fact, as a well-informed Greek writer tell
us,(286) the first systematic attempt to bring solar and the lunar time
into harmony. Indeed, if the Olympiads were calculated, as they appear to
have been, on the eight years’ cycle, this of itself suffices to place the
origin of the cycle not later than 776 B.C., the year with which the
reckoning by Olympiads begins. And when we bear in mind the very remote
Public-domain text, read in full here on John Shaqi.
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