The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M74) If the reader should entertain any doubt on the subject, and should
suspect that in arriving at this conclusion the Dutch traveller gave the
reins to his fancy rather than followed the real opinion of the people,
these doubts and suspicions will probably be dispelled by comparing the
similar games which another primitive agricultural people avowedly play
for the purpose of ensuring good crops. The people in question are the Kai
of German New Guinea, who inhabit the rugged, densely wooded mountains
inland from Finsch Harbour. They subsist mainly on the produce of the taro
and yams which they cultivate in their fields, though the more inland
people also make much use of sweet potatoes. All their crops are root
crops. No patch of ground is cultivated for more than a year at a time. As
soon as it has yielded a crop, it is deserted for another and is quickly
overgrown with rank weeds, bamboos, and bushes. In six or eight years,
when the undergrowth has died out under the shadow of the taller trees
which have shot up, the land may again be cleared and brought under
cultivation. Thus the area of cultivation shifts from year to year; and
the villages are not much more permanent; for in the damp tropical climate
the wooden houses soon rot and fall into ruins, and when this happens the
site of the village is changed.(324) To procure good crops of the taro and
yams, on which they depend for their subsistence, the Kai resort to many
superstitious practices. For example, in order to make the yams strike
deep roots, they touch the shoots with the bone of a wild animal that has
been killed in the recesses of a cave, imagining that just as the creature
penetrated deep into the earth, so the shoots that have been touched with
its bone will descend deep into the ground. And in order that the taro may
bear large and heavy fruit, they place the shoots, before planting them,
on a large and heavy block of stone, believing that the stone will
communicate its valuable properties of size and weight to the future
fruit. Moreover, great use is made of spells and incantations to promote
the growth of the crops, and all persons who utter such magical formulas
for this purpose have to abstain from eating certain foods until the
plants have sprouted and give promise of a good crop. For example, they
may not eat young bamboo shoots, which are a favourite article of diet
with the people. The reason is that the young shoots are covered with fine
prickles, which cause itching and irritation of the skin; from which the
Kai infer that if an enchanter of field fruits were to eat bamboo shoots,
the contagion of their prickles would be conveyed through him to the
fruits and would manifest itself in a pungent disagreeable flavour. For a
similar reason no charmer of the crops who knows his business would dream
of eating crabs, because he is well aware that if he were to do so the
leaves and stalks of the plants would be dashed in pieces by a pelting
Public-domain text, read in full here on John Shaqi.
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