The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M87) Of the Caffres of South Africa in general we read that “agriculture
is mainly the work of the women, for in olden days the men were occupied
in hunting and fighting. The women do but scratch the land with hoes,
sometimes using long-handled instruments, as in Zululand, and sometimes
short-handled ones, as above the Zambesi. When the ground is thus
prepared, the women scatter the seed, throwing it over the soil quite at
random. They know the time to sow by the position of the constellations,
chiefly by that of the Pleiades. They date their new year from the time
they can see this constellation just before sunrise.”(368) In Basutoland,
where the women also till the fields, though the lands of chiefs are dug
and sowed by men, an attempt is made to determine the time of sowing by
observation of the moon, but the people generally find themselves out in
their reckoning, and after much dispute are forced to fall back upon the
state of the weather and of vegetation as better evidence of the season of
sowing. Intelligent chiefs rectify the calendar at the summer solstice,
which they call the summer-house of the sun.(369)
(M88) Among the Nandi of British East Africa “the rough work of clearing
the bush for plantations is performed by the men, after which nearly all
work in connexion with them is done by the women. The men, however, assist
in sowing the seed, and in harvesting some of the crops. As a rule trees
are not felled, but the bark is stripped off for about four feet from the
ground and the trees are then left to die. The planting is mostly, if not
entirely, done during the first half of the _Kiptamo_ moon (February),
which is the first month of the year, and when the _Iwat-kut_ moon rises
(March) all seed should be in the ground. The chief medicine man is
consulted before the planting operations begin, but the Nandi know by the
arrival in the fields of the guinea-fowl, whose song is supposed to be,
_O-kol, o-kol; mi-i tokoch_ (Plant, plant; there is luck in it), that the
planting season is at hand. When the first seed is sown, salt is mixed
with it, and the sower sings mournfully: _Ak o-siek-u o-chok-chi_ (And
grow quickly), as he sows. After fresh ground has been cleared, eleusine
grain is planted. This crop is generally repeated the second year, after
which millet is sown, and finally sweet potatoes or some other product.
Most fields are allowed to lie fallow every fourth or fifth year. The
Nandi manure their plantations with turf ashes.... The eleusine crops are
harvested by both men and women. All other crops are reaped by the women
only, who are at times assisted by the children. The corn is pounded and
winnowed by the women and girls.”(370) Among the Suk and En-jemusi of
British East Africa it is the women who cultivate the fields and milk the
cows.(371) Among the Wadowe of German East Africa the men clear the forest
and break up the hard ground, but the women sow and reap the crops.(372)
Public-domain text, read in full here on John Shaqi.
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