The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
cultivated plants from being choked by the rank growth of the tropical
vegetation, and in doing so they plant bananas, pumpkin seeds, yams, sweet
potatoes, sugar-cane, red and yellow peppers, and so forth, wherever there
is room for them. At last in the ninth or tenth month, when the seeds
appearing on the straggling branches of the cassava plants announce that
the roots are ripe, the women cut down the plants and dig up the roots,
not all at once, but as they are required. These roots they afterwards
peel, scrape, and bake into cassava bread.(385)
(M90) In like manner the cassava or manioc plant is cultivated generally
among all the Indian tribes of tropical South America, wherever the plant
will grow; and the cultivation of it is altogether in the hands of the
women, who insert the sticks in the ground after the fashion already
described.(386) For example, among the tribes of the Uaupes River, in the
upper valley of the Amazon, who are an agricultural people with settled
abodes, “the men cut down the trees and brushwood, which, after they have
lain some months to dry, are burnt; and the mandiocca is then planted by
the women, together with little patches of cane, sweet potatoes, and
various fruits. The women also dig up the mandiocca, and prepare from it
the bread which is their main subsistence.... The bread is made fresh
every day, as when it gets cold and dry it is far less palatable. The
women thus have plenty to do, for every other day at least they have to go
to the field, often a mile or two distant, to fetch the root, and every
day to grate, prepare, and bake the bread; as it forms by far the greater
part of their food, and they often pass days without eating anything else,
especially when the men are engaged in clearing the forest.”(387) Among
the Tupinambas, a tribe of Brazilian Indians, the wives “had something
more than their due share of labour, but they were not treated with
brutality, and their condition was on the whole happy. They set and dug
the mandioc; they sowed and gathered the maize. An odd superstition
prevailed, that if a sort of earth-almond, which the Portugueze call
_amendoens_, was planted by the men, it would not grow.”(388) Similar
accounts appear to apply to the Brazilian Indians in general: the men
occupy themselves with hunting, war, and the manufacture of their weapons,
while the women plant and reap the crops, and search for fruits in the
forest;(389) above all they cultivate the manioc, scraping the soil clear
of weeds with pointed sticks and inserting the shoots in the earth.(390)
Similarly among the Indians of Peru, who cultivate maize in clearings of
the forest, the cultivation of the fields is left to the women, while the
men hunt with bows and arrows and blowguns in the woods, often remaining
away from home for weeks or even months together.(391)
Public-domain text, read in full here on John Shaqi.
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