The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M121) Strange as it may seem to us, one motive which induces a savage
warrior to eat the flesh or drink the blood of the foe whom he has slain
appears to be a wish to form an indissoluble covenant of friendship and
brotherhood with his victim. For it is a widespread belief among savages
that by transfusing a little of their blood into each other’s bodies two
men become kinsmen and allies; the same blood now circulating in the veins
of both, neither can injure the other without at the same time injuring
himself; the two have therefore given each other the strongest bond, the
best possible hostages, for their good behaviour.(480) Acting on this
theory, the primitive warrior seeks to convert his slain foe into the
firmest of friends by imbibing the dead man’s blood or swallowing his
flesh. That at all events appears to be the idea at the root of the
following customs. When an Arawak Indian of British Guiana has murdered
another, he repairs on the third night to the grave of his victim, and
pressing a pointed stick through the corpse he licks off and swallows any
blood that he finds adhering to the stick. For he believes that if he did
not taste his victim’s blood, he would go mad and die; whereas by
swallowing the blood he averts any ill consequences that might flow to him
from the murder.(481) The belief and practice of the Nandi are similar:
“To the present day, when a person of another tribe has been slain by a
Nandi, the blood must be carefully washed off the spear or sword into a
cup made of grass, and drunk by the slayer. If this is not done it is
thought that the man will become frenzied.”(482) So among the tribes of
the Lower Niger “it is customary and necessary for the executioner to lick
the blood that is on the blade”; moreover, “the custom of licking the
blood off the blade of a sword by which a man has been killed in war is
common to all these tribes, and the explanation given me by the Ibo, which
is generally accepted, is, that if this was not done, the act of killing
would so affect the strikers as to cause them to run amok among their own
people; because the sight and smell of blood render them absolutely
senseless as well as regardless of all consequences. And this licking the
blood is the only sure remedy, and the only way in which they can recover
themselves.”(483) Among the Shans executioners believe that they would
soon fall ill and die if they did not taste the blood of their
victims.(484)
Public-domain text, read in full here on John Shaqi.
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