The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M161) When a Dyak has made up his mind to take vengeance on the
crocodiles for the death of a kinsman, he calls in the help of a
Pangareran, a man whose business it is to charm and catch crocodiles and
to make them do his will. While he is engaged in the discharge of his
professional duties the crocodile-catcher has to observe a number of odd
rules. He may not go to anybody and may not even pass in front of a
window, because he is unclean. He may not himself cook anything nor come
near a fire. If he would eat fruit, he may not peel or husk it himself,
but must get others to do it for him. He may not even chew his food, but
is obliged to swallow it unchewed. A little hut is made for him on the
bank of the river, where he uses divination by means of the figure of a
crocodile drawn on a piece of bamboo for the purpose of determining
whether his undertaking will prosper. The boat in which he embarks to
catch the wicked man-eating crocodile must be painted yellow and red, and
in the middle of it lances are erected with the points upward. Then the
man of skill casts lots to discover whether the hook is to be baited with
pork, or venison, or the flesh of a dog or an ass. In throwing the baited
hook into the water he calls out: “Ye crocodiles who are up stream, come
down; and ye crocodiles who are down stream, come up; for I will give you
all good food, as sweet as sugar and as fat as coco-nut. I will give you a
pretty and beautiful necklace. When you have got it, keep it in your neck
and body, for this food is very _pahuni_,” which means that it would be
sinful not to eat it. If a crocodile bites at the hook, the
crocodile-catcher bawls out, “Choose a place for yourself where you will
lie; for many men are come to see you. They are come joyfully and
exultingly, and they give you a knife, a lance, and a shroud.” If the
crocodile is a female, he addresses her as “Princess”; if it is a male, he
calls it “Prince.” The enchanter, who is generally a cunning Malay, must
continue his operations till he catches a crocodile in which traces are to
be found shewing that the animal has indeed devoured a human being. Then
the death of the man is atoned for, and in order not to offend the
water-spirits a cat is sacrificed to the crocodiles. The heads of the dead
crocodiles are fastened on stakes beside the river, where in time they
bleach white and stand out sharply against the green background of the
forest.(607) While the captured crocodile is being hauled in to the bank,
the subtle Dyaks speak softly to him and beguile him into offering no
resistance; but once they have him fast, with arms and legs securely
pinioned, they howl at him and deride him for his credulity, while they
rip up the belly of the infuriated and struggling brute to find the
evidence of his guilt in the shape of human remains. On one occasion Rajah
Brooke of Sarawak was present at a discussion among a party of Dyaks as to
how they ought to treat a captured crocodile.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account