The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
Then they dance round the skin-clad man, saying that it was not they
who killed the animal, but some one else, generally a Russian. When they
kill a fox they skin it, wrap the body in grass, and bid him go tell his
companions how hospitably he has been received, and how he has received a
new cloak instead of his old one.(645) A fuller account of the Koryak
ceremonies is given by a more recent writer. He tells us that when a dead
bear is brought to the house, the women come out to meet it dancing with
firebrands. The bear-skin is taken off along with the head; and one of the
women puts on the skin, dances in it, and entreats the bear not to be
angry, but to be kind to the people. At the same time they offer meat on a
wooden platter to the dead beast, saying, “Eat, friend.” Afterwards a
ceremony is performed for the purpose of sending the dead bear, or rather
his spirit, away back to his home. He is provided with provisions for the
journey in the shape of puddings or reindeer-flesh packed in a grass bag.
His skin is stuffed with grass and carried round the house, after which he
is supposed to depart towards the rising sun. The intention of the
ceremonies is to protect the people from the wrath of the slain bear and
his kinsfolk, and so to ensure success in future bear-hunts.(646) The
Finns used to try to persuade a slain bear that he had not been killed by
them, but had fallen from a tree, or met his death in some other way;(647)
moreover, they held a funeral festival in his honour, at the close of
which bards expatiated on the homage that had been paid to him, urging him
to report to the other bears the high consideration with which he had been
treated, in order that they also, following his example, might come and be
slain.(648) When the Lapps had succeeded in killing a bear with impunity,
they thanked him for not hurting them and for not breaking the clubs and
spears which had given him his death wounds; and they prayed that he would
not visit his death upon them by sending storms or in any other way. His
flesh then furnished a feast.(649)
Public-domain text, read in full here on John Shaqi.
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