The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
the head from the body, they adorned it with all the trinkets they could
muster and set it up on a scaffold in the lodge. Next day pipes were lit
and tobacco smoke blown into the nostrils of the dead bear, and the trader
was invited to pay this mark of respect to the animal as an atonement for
having taken her life. Before they feasted on the bear’s flesh, an orator
made a speech in which he deplored the sad necessity under which they
laboured of destroying their friends the bears; for how otherwise could
they subsist?(655) Some of the Indians of the Queen Charlotte Islands, off
the north-western coast of America, used to mark the skins of bears,
otters, and other animals with four red crosses in a line, by way of
propitiating the spirit of the beast they had killed.(656) When the
Thompson Indians of British Columbia were about to hunt bears, they would
sometimes address the animal and ask it to come and be shot. They prayed
the grisly bear not to be angry with the hunter, nor to fight him, but
rather to have pity on him and to deliver himself up to his mercies. The
man who intended to hunt the grisly bear had to be chaste for some time
before he set out on his dangerous adventure. When he had killed a bear,
he and his companions painted their faces in alternate perpendicular
stripes of black and red, and sang the bear song. Sometimes the hunter
also prayed, thanking the beast for letting itself be killed so easily,
and begging that its mate might share the same fate. After they had eaten
the flesh of the bear’s head, they tied the skull to the top of a small
tree, as high as they could reach, and left it there. Having done so, they
painted their faces with alternate stripes of red and black as before; for
if they failed to observe this ceremony, the bears would be offended, and
the hunters would not be able to kill any more. To place the heads of
bears or any large beasts on trees or stones was a mark of respect to the
animals.(657) The Lillooet and Shuswap Indians of the same region used to
observe similar ceremonies at the killing of a bear.(658)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account