The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
in a large underground house, some boiled pieces of the white whale were
placed in a grass bag and set before a wooden image of a white whale, so
that the animal, or its departed spirit, was thus apparently supposed to
be regaled with portions of its own body; for the white whale and the
seals were treated as honoured guests at the banquet. To keep up the
pretence, the people were silent or spoke only in whispers for fear of
wakening the guests before the time. At last the preparations were
complete: fresh faggots piled on the hearth sent up a blaze, illumining
with an unsteady light the smoke-blackened walls of the vast underground
dwelling, which a moment before had been shrouded in darkness; and the
long silence was broken by the joyful cries of the women, “Here dear
guests have come!” “Visit us often!” “When you go back to the sea, tell
your friends to call on us also, we will prepare just as nice food for
them as for you.” With these words they pointed to puddings set out
temptingly on the boards. Next the host took a piece of the fat of the
white whale and threw it into the fire, saying, “We are burning it in the
fire for thee!” Then he went to the domestic shrine, placed lumps of fat
before the rude effigies of the guardian spirits, and smeared fat on their
mouths. The appetites of the higher powers having thus been satisfied, the
people set to and partook of the good things provided for them, including
the flesh of the white whale and the seals. Lastly, two old men practised
divination by means of the shoulder-blade of a seal to discover whether
the white whale would go back to the sea and call his fellows to come and
be caught like himself. In order to extract this information from the bone
burning coals were piled on it, and the resulting cracks were carefully
scrutinised. To the delight of all present the omens proved favourable: a
long transverse crack indicated the sea to which the spirit of the white
whale would soon depart. Four days later the departure actually took
place. It was a bright sunshiny wintry morning: the frost was keen; and
for more than a mile seaward the beach was covered with blocks of ice. In
the great underground dwelling, where the feast had been held, the hearth
had been turned into something like an altar. On it lay the heads of the
white whale and the seals, and beside them travelling-bags of grass filled
with puddings, which the souls of the animals were to take with them on
their long journey. Beside the hearth knelt two women, their faces covered
with grass masks and their heads bent over the bags, mumbling an
incantation. The sunlight streamed down on them through the smoke-hole
overhead, but spread only a dim twilight through the remoter recesses of
the vast subterranean chamber. The masks worn by the women were intended
to guard them against the spirit of the white whale, which was supposed to
be hovering invisible in the air. The incantation over, the women rose
Public-domain text, read in full here on John Shaqi.
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