The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M212) The belief that the souls of the dead transmigrate into the bodies
of animals appears to be widely diffused among the tribes of Madagascar.
Thus, for example, the souls of the Betsileo are thought after death to be
reborn in boa-constrictors, crocodiles, and eels of a particular sort
according to their rank in life. It is the nobles, or at all events the
most illustrious of them, who have the privilege of turning into
boa-constrictors at death. To facilitate the transformation the corpse of
a dead noble is strapped to the central pillar of his house, and the
products of decomposition are collected in a silver bowl. The largest of
the worms which are bred in the putrid liquid is believed to contain the
soul of the dead nobleman and to develop in due time into a
boa-constrictor. Accordingly these huge serpents are regarded as sacred by
the Betsileo; nobody would dare to kill one of them. The people go down on
their knees to them and salute them, just as they would do to a real live
nobleman. It is a happy day when a boa-constrictor deigns to visit the
village which he formerly inhabited in human form. He receives an ovation
from his family. They go forth to meet him, spread silk for him to crawl
upon, and carry him off to the public square, where he is allowed to gorge
himself with the blood of a sacrificed ox. The souls of commoners of good
standing transmigrate into the bodies of crocodiles, and in their new form
still serve their old masters, particularly by announcing to them the
approach of the hour when they must shuffle out of the human frame into
the frame of boa-constrictors. Lastly, the scum of the population turn at
death into eels, and to render the change as easy for them as possible it
is customary to remove the bowels from the corpse and throw them into a
sacred lake. The eel that swallows the first mouthful becomes the domicile
of the soul of the deceased. No Betsileo would eat such eels.(871) Again,
the Antankarana, a tribe in the extreme north of Madagascar, believe that
the spirits of their dead chiefs pass into crocodiles, while those of
common folk are reborn in other animals.(872) Once more, the Tanala, a
tribe of south-eastern Madagascar, suppose that the souls of their dead
transmigrate into certain animals, such as scorpions and insects, which
accordingly they will not kill or eat, believing that the creatures will
in like manner abstain from injuring them.(873)
Public-domain text, read in full here on John Shaqi.
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