circle of stones, and then they depart with signs of great joy. The lamb’s skull is hung on a tree near the stones, and its flesh is eaten by the poor. This ceremony is observed on a small scale at other times. If a family is in any great trouble, through illness or bereavement, their friends and neighbours come together and a lamb is killed; this is thought to avert further evil. The same custom prevails at the grave of departed friends, and also on joyful occasions, such as the return of a son home after a very prolonged absence.”(933) The sorrow thus manifested by the people at the annual slaughter of the lamb clearly indicates that the lamb slain is a sacred or divine animal, whose death is mourned by his worshippers,(934) just as the death of the sacred buzzard was mourned by the Californians and the death of the Theban ram by the Egyptians. The smearing each of the worshippers with the blood of the lamb is a form of communion with the divinity;(935) the vehicle of the divine life is applied externally instead of being taken internally, as when the blood is drunk or the flesh eaten. § 2. Processions with Sacred Animals. (M233) The form of communion in which the sacred animal is taken from house to house, that all may enjoy a share of its divine influence, has been exemplified by the Gilyak custom of promenading the bear through the village before it is slain.(936) A similar form of communion with the sacred snake is observed by a Snake tribe in the Punjaub. Once a year in the month of September the snake is worshipped by all castes and religions for nine days only. At the end of August the Mirasans, especially those of the Snake tribe, make a snake of dough which they paint black and red, and place on a winnowing basket. This basket they carry round the village, and on entering any house they say:— “_God be with you all!_ _May every ill be far!_ _May our patron’s (Gugga’s) word thrive!_” Then they present the basket with the snake, saying:— “_A small cake of flour:_ _A little bit of butter:_ _If you obey the snake,_ _You and yours shall thrive!_” Strictly speaking, a cake and butter should be given, but it is seldom done. Every one, however, gives something, generally a handful of dough or some corn. In houses where there is a new bride or whence a bride has gone, or where a son has been born, it is usual to give a rupee and a quarter, or some cloth. Sometimes the bearers of the snake also sing:— “_Give the snake a piece of cloth,_ _And he will send a lively bride!_”