The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M85) The Chinese of Amoy make great use of cheap effigies as means of
diverting ghostly and other evil influence from people. These effigies are
kept in stock and sold in the shops which purvey counterfeit paper money
and other spurious wares for the use of simple-minded ghosts and gods, who
accept them in all good faith instead of the genuine articles. Nothing
could well be cruder than the puppets that are employed to relieve
sufferers from the many ills which flesh is heir to. They are composed of
two bamboo splinters fastened together crosswise with a piece of paper
pasted on one side to represent a human body. Two other shreds of paper,
supposed to stand for boots, distinguish the effigy of a man from the
effigy of a woman. Armed with one of these “substitutes for a person,” as
they are called, you may set fortune at defiance. If a member of your
family, for example, is ailing, or has suffered any evil whatever, or even
is merely threatened by misfortune, all that you have to do is to send for
one of these puppets, pass it all over his body while you recite an
appropriate spell, and then burn the puppet. The maleficent influence is
thus elicited from the person of the sufferer and destroyed once for all.
If your child has tumbled into one of those open sewers which yawn for the
unwary in the streets, you need only fish him out, pass the puppet over
his filthy little body, and say: “This contact (of the substitute) with
the front of the body brings purity and prosperity, and the contact with
the back gives power to eat till an old, old, old age; the contact with
the left side establishes well-being for years and years, and the contact
with the right side bestows longevity; happy fate, come! ill fate, be
transferred to the substitute!” So saying you burn the substitute, by
choice near the unsavoury spot where the accident happened; and if you are
a careful man you will fetch a pail of water and wash the ashes away.
Moreover, the child’s head should be shaven quite clean; but if the
sufferer was an adult, it is enough to lay bare with the razor a small
patch on his scalp to let out the evil influence.(293) In Corea effigies
are employed on much the same principle for the purpose of prolonging
life. On the fourteenth and the fifteenth day of the first month all men
and women born under the Jen or “Man” star make certain straw images
dressed in clothes and containing a number of the copper cash which form
the currency of the country. Strictly speaking, there should be as many
cash in the image as the person whom it represents has lived years; but
the rule is not strictly observed. These images are placed on the path
outside the house, and the poor people seize them and tear them up in
order to get the cash which they contain. The destruction of the image is
supposed to save the person represented from death for ten years.
Accordingly the ceremony need only be performed once in ten years, though
Public-domain text, read in full here on John Shaqi.
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