The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M102) In Florida, one of the Solomon Islands, the canarium nut is much
used in the native cookery, but formerly none might be eaten till the
sacrifice of the first-fruits had been offered to the ghosts of the dead.
This was done on behalf of a whole village by a man who inherited a
knowledge of the way in which the sacrifice should be offered, and who
accordingly had authority to open the season. When he saw that the time
had come, he raised a shout early in the morning, then climbed a tree,
cracked the nuts, ate some himself, and put some on the stones in his
sacred place for the particular ghost whom he worshipped. Then all the
people might gather the nuts for themselves. The chief offered food, in
which the new nuts were mixed, on the stones of the village sanctuary; and
every man who revered a ghost of his own did the same in his private
sanctuary.(362) This sacrifice of first-fruits was witnessed by Mr.
Woodford at the village of Aola, in the neighbouring island of
Guadalcanar. The canarium nuts, or Solomon Island almonds, had been ripe
for a week, and Mr. Woodford had expressed a wish to taste them, but he
was told that this was quite impossible till the offering to the ghost had
been made. As a native put it, “Devil he eat first; all man he eat
behind.” All the inhabitants of the village adjourned to the sea-shore in
groups of ten or twelve to perform the sacrifice. The party to which Mr.
Woodford attached himself swept a space clean beneath the spreading
branches of a Barringtonia, and there constructed half-a-dozen tiny
altars, each about six inches square, out of dry sticks. On these altars
they laid offerings of yams, taros, bananas, and a little flesh; and a few
of the nuts were skinned and set up on sticks round about the altars. Fire
was then made by the friction of wood, for matches might not be used for
this purpose, though probably every man had a box of them in his bag. With
the sacred flame thus produced the altars were kindled and the offerings
consumed. When this was done, the women produced large flat cakes baked of
a paste of pounded nuts, and these were eaten by all.(363) In Saa, another
of the Solomon Islands, when the yams are ripe, the people fetch some from
each garden to offer to the ghosts. Early in the morning all the male
members of a family assemble at the sanctuary of the particular ancestral
ghosts whom they revere. One of them goes with a yam into the holy place
and cries with a loud voice to the ghosts, “This is yours to eat,” and
with that he sets the yam beside the skull which is in the sanctuary. The
others call quietly upon all the ancestors and present their yams, which
are many in number, because one from each garden is given to each of the
ghosts. Moreover, if any man has a relic of the dead at home, such as a
head, or bones, or hair, he takes back a yam to his house and places it
beside the head or whatever it may be. In the same island, as in Florida,
Public-domain text, read in full here on John Shaqi.
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