The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M107) The Samoans used to present the first-fruits to the spirits
(_aitus_) and chiefs.(369) For example, a family whose god was in the form
of an eel presented the first-fruits of their taro plantations to the
eel.(370) In Tahiti “the first fish taken periodically on their shores,
together with a number of kinds regarded as sacred, were conveyed to the
altar. The first-fruits of their orchards and gardens were also _taumaha_,
or offered, with a portion of their live stock, which consisted of pigs,
dogs, and fowls, as it was supposed death would be inflicted on the owner
or the occupant of the land, from which the god should not receive such
acknowledgment.”(371) In Huahine, one of the Society Islands, the
first-fruits were presented to the god Tani. A poor person was expected to
bring two of the earliest fruits gathered, of whatever kind; a _raatira_
had to bring ten, and chiefs and princes had to bring more, according to
their rank and riches. They carried the fruits to the temple, where they
threw them down on the ground, with the words, “Here, Tani, I have brought
you something to eat.”(372) The chief gods of the Easter Islanders were
Make-Make and Haua. To these they offered the first of all the produce of
the ground.(373) Amongst the Maoris the offering of the first-fruits of
the sweet potatoes to Pani, son of Rongo, the god of sweet potatoes, was a
solemn religious ceremony. The crop of sweet potatoes (_kumara_) was
sacred, and all persons engaged in its cultivation were also sacred or
tabooed; they might not quit the place nor undertake any other work.(374)
(M108) It has been affirmed that the old Prussians offered the
first-fruits of their crops and of their fishing to the god Curcho, but
doubt rests on the statement.(375) We have seen that the Athenians and
other Greek peoples offered the first-fruits of the wheat and barley
harvests to Demeter and Persephone at Eleusis.(376) The Troezenians
sacrificed the first-fruits to Poseidon, whom they worshipped as the
guardian deity of their city.(377) In Attica the first-fruits of the
vintage were presented to Icarius and Erigone.(378) The Romans sacrificed
the first ears of corn to Ceres, and the first of the new wine to Liber;
and until the priests had offered these sacrifices, the people might not
eat the new corn nor drink the new wine.(379) In various parts of ancient
Italy the vintage was solemnly inaugurated by the priests. At Rome the
duty devolved on the Flamen Dialis, who sacrificed a lamb to Jupiter and
then gathered the first grapes over the entrails of the victim. Till this
ceremony had been performed, the new wine might not be brought into the
city.(380)
Public-domain text, read in full here on John Shaqi.
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