The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M113) A similar belief and a similar custom prevail in Japan. There, too,
the souls of the departed return to their old homes once a year, and a
festival called the Feast of Lanterns is made to welcome them. They come
at evening on the thirteenth day of the seventh month of the old calendar,
which falls towards the end of August. It is needful to light them on
their way. Accordingly bamboos with pretty coloured lanterns attached to
them are fastened on the tombs, and being thickly set they make an
illumination on the hills, where the burying-grounds are generally
situated. Lamps of many hues or rows of tapers are also lit and set out in
front of the houses and in the gardens, and small fires are kindled in the
streets, so that the whole city is in a blaze of light. After the sun has
set, a great multitude issues from the town, for every family goes forth
to meet its returning dead. When they come to the spot where they believe
the souls to be, they welcome the unseen visitors and invite them to rest
after their journey, and to partake of refreshments which they offer to
them. Having allowed the souls time enough to satisfy their hunger and
recover from their fatigue, they escort them by torchlight, chatting gaily
with them, into the city and to the houses where they lived and died.
These are also illuminated with brilliant lanterns; a banquet is spread on
the tables; and the places of the dead, who are supposed to absorb the
ethereal essence of the food, are laid for them as if they were alive.
After the repast the living go from house to house to visit the souls of
their dead friends and neighbours; and thus they spend the night running
about the town. On the evening of the third day of the festival, which is
the fifteenth day of the month, the time has come for the souls to return
to their own place. Fires again blaze in the streets to light them on the
road; the people again escort them ceremoniously to the spot where they
met them two days before; and in some places they send the lanterns
floating away on rivers or the sea in miniature boats, which are laden
with provisions for the spirits on their way to their long home. But there
is still a fear that some poor souls may have lagged behind, or even
concealed themselves in a nook or corner, loth to part from the scenes of
their former life and from those they love. Accordingly steps are taken to
hunt out these laggards and send them packing after their fellow-ghosts.
With this intention the people throw stones on the roofs of their houses
in great profusion; and going through every room armed with sticks they
deal swashing blows all about them in the empty air to chase away the
lingering souls. This they do, we are told, out of a regard for their own
comfort quite as much as from the affection they bear to the dead; for
they fear to be disturbed by unseasonable apparitions if they suffered the
airy visitors to remain in the house.(385)
Public-domain text, read in full here on John Shaqi.
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