The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M119) The custom of expelling the witches on Walpurgis Night is still, or
was down to thirty or forty years ago, observed in many parts of Bavaria
and among the Germans of Bohemia. Thus in the Böhmerwald Mountains, which
divide Bavaria from Bohemia, all the young fellows of the village assemble
after sunset on some height, especially at a cross-road, and crack whips
for a while in unison with all their strength. This drives away the
witches; for so far as the sound of the whips is heard, these maleficent
beings can do no harm. The peasants believe firmly in the efficacy of this
remedy. A yokel will tell his sons to be sure to crack their whips loudly
and hit the witches hard; and to give more sting to every blow the
whip-lashes are knotted. On returning to the village the lads often sing
songs and collect contributions of eggs, lard, bread, and butter. In some
places, while the young fellows are cracking their whips, the herdsmen
wind their horns, and the long-drawn notes, heard far-off in the silence
of night, are very effectual for banning the witches. In other places,
again, the youth blow upon so-called shawms made of peeled willow-wood in
front of every house, especially in front of such houses as are suspected
of harbouring a witch.(400) In Voigtland, a bleak mountainous region of
Central Germany(401) bordering on the Frankenwald Mountains, the belief in
witchcraft is still widely spread. The time when the witches are
particularly dreaded is Walpurgis Night, but they play their pranks also
on Midsummer Eve, St. Thomas’s Eve, and Christmas Eve. On these days they
try to make their way into a neighbour’s house and to borrow or steal
something from it; and woe betide the man in whose house they have
succeeded in their nefarious errand! It is on Walpurgis Night and
Midsummer Eve that they ride through the air astride of pitchforks and
churn-dashers. They also bewitch the cattle; so to protect the poor beasts
from their hellish machinations the people on these days chalk up three
crosses on the doors of the cattle-stalls or hang up St. John’s wort,
marjoram, and so forth. Very often, too, the village youth turn out in a
body and drive the witches away with the cracking of whips, the firing of
guns, and the waving of burning besoms through the air, not to mention
shouts and noises of all sorts.(402) Such customs appear to be observed
generally in Thüringen, of which Voigtland is a part. The people think
that the blows of the whip actually fall on the witches hovering unseen in
the air, and that so far as the cracking of the whips is heard, the crops
will be good and nothing will be struck by lightning,(403) no doubt
because the witches have been banished by the sound.
Public-domain text, read in full here on John Shaqi.
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