now everywhere extinct.(456) The belief that the parish which succeeded in carrying the ball home would have a better crop of apples that year raises a presumption that these conflicts were originally practised as magical rites to ensure fertility. The local custom of Lande-Patry, which required that the ball should be provided and thrown by the last bride,(457) points in the same direction. It is possible that the popular English, or rather Scotch, game of football had a similar origin: the winning side may have imagined that they secured good crops, good weather, or other substantial advantages to their village or ward. (M139) In like manner, wherever a sham or a real conflict takes place between two parties annually, above all at the New Year, we may suspect that the old intention was to ensure prosperity in some form for the people throughout the following year, whether by obtaining possession of a material object in which the luck of the year was supposed to be embodied, or by defeating and driving away a band of men who personated the powers of evil. For example, among the Tenggerese of eastern Java the New Year festival regularly includes a sham fight fought between two bands of men, who are armed with spears and swords and advance against each other again and again at a dancing step, thrusting at their adversaries with their spears, but always taking care to miss their aim.(458) Again, in Ferghana, a province of Turkestan, it is or used to be customary on the first day of the year for the king and chiefs to divide into two parties, each of which chose a champion. Then the two champions, clad in armour, engaged in a combat with each other, while the crowd joined in with bricks and stones. When one of them was slain the scrimmage stopped, and omens were drawn as to whether the year on which they had entered would be prosperous or the reverse.(459) In these combats it seems probable that one side represents the demons or other powers of evil whom the people hope to vanquish and expel at the beginning of the New Year. Oftener, however, the expelled demons are not represented at all, but are understood to be present invisibly in the material and visible vehicle which conveys them away. Here, again, it will be convenient to distinguish between occasional and periodical expulsions. We begin with the former. § 2. The Occasional Expulsion of Evils in a Material Vehicle.