places only the King was elected by lot, and after his election he chose his Queen for himself. Sometimes a coin was substituted for the bean in the cake; but though this usage was followed in southern Germany as early as the first half of the sixteenth century, it is probably an innovation on the older custom of employing a bean as the lot. In France the distribution of the pieces of the cake among the persons present was made in accordance with the directions of a child, the youngest boy present, who was placed under or on the table and addressed by the name of “Phoebe” or “Tébé”; he answered in Latin “_Domine_.” The master of the house, holding a piece of the cake in his hand, asked the child to whom he should give it, and the child named any person he pleased. Sometimes the first slice of cake was regularly assigned to “the good God” and set aside for the poor. In the name “Phoebe” or “Tébé,” by which the child was addressed, learned antiquaries have detected a reference to the oracle of Apollo; but more probably the name is a simple corruption of the Latin or French word for bean (Latin _faba_, French _fève_). Immediately on his election the King of the Bean was enthroned, saluted by all, and thrice lifted up, while he made crosses with chalk on the beams and rafters of the ceiling. Great virtue was attributed to these white crosses. They were supposed to protect the house for the whole year against “_all injuryes and harmes_ _Of cursed devils, sprites, and bugges, of conjurings and charmes._” Then feasting and revelry began and were kept up merrily without respect of persons. Every time the King or Queen drank, the whole company was expected to cry, “The King drinks!” or “The Queen drinks!” Any person who failed to join in the cry was punished by having his face blackened with soot or a burned cork or smeared with the lees of wine. In some parts of the Ardennes the custom was to fasten great horns of paper in the hair of the delinquent and to put a huge pair of spectacles on his nose; and he had to wear these badges of infamy till the end of the festival.(715) The custom of electing a King and Queen of the Bean on Twelfth Day is still kept up all over the north of France. A miniature porcelain figure of a child is sometimes substituted for the bean in the cake. If the lot, whether bean or doll, falls to a boy he becomes King and chooses his Queen; if it falls to a girl she becomes Queen and chooses her King.(716)