The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M255) In the first place it deserves to be noticed that in many parts of
the continent, such as France, Spain, Belgium, Germany, and Austria,
Twelfth Day is regularly associated with three mythical kings named
Caspar, Melchior, and Balthasar, and derives its popular appellation from
them, being known in Germany and Austria as the Day of the Three Kings
(_Dreikönigstag_) and in France as the Festival of the Kings (_Fête des
Rois_). Further, it has been customary in many places to represent the
three kings by mummers, who go about arrayed in royal costume from door to
door, singing songs and collecting contributions from the households which
they visit.(754) The custom may very well be older than Christianity,
though it has received a Christian colouring; for the mythical kings are
commonly identified with the wise men of the East, who are said to have
been attracted to the infant Christ at Bethlehem by the sight of his star
in the sky.(755) Yet there is no Biblical authority for regarding these
wise men as kings or for fixing their number at three. In Franche-Comté
the old custom is still observed, or at all events it was so down to
recent years. The Three Kings are personated by three boys dressed in long
white shirts with coloured sashes round their waists; on their heads they
wear pointed mitres of pasteboard decorated with a gilt star and floating
ribbons. Each carries a long wand topped by a star, which he keeps
constantly turning. The one who personates Melchior has his face blackened
with soot, because Melchior is supposed to have been a negro king. When
they enter a house, they sing a song, setting forth that they are three
kings who have come from three different countries, led by a star, to
adore the infant Jesus at Bethlehem. After the song the negro king
solicits contributions by shaking his money-box or holding out a basket,
in which the inmates of the house deposit eggs, nuts, apples and so forth.
By way of thanks for this liberality the three kings chant a stave in
which they call down the blessing of God on the household.(756) The custom
is similar in the Vosges Mountains, where the Three Kings are held in
great veneration and invoked by hedge doctors to effect various cures. For
example, if a man drops to the ground with the falling sickness, you need
only whisper in his right ear, “_Gaspard fert myrrham, thus Melchior,
Balthasar aurum_,” and he will get up at once. But to make the cure
complete you must knock three nails into the earth on the precise spot
where he fell; each nail must be exactly of the length of the patient’s
little finger, and as you knock it in you must take care to utter the
sufferer’s name.(757) In many Czech villages of Bohemia the children who
play the part of the Three Kings assimilate themselves to the wise men of
the East in the gospel by carrying gilt paper, incense, and myrrh with
them on their rounds, which they distribute as gifts in the houses they
Public-domain text, read in full here on John Shaqi.
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