The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M260) A pale reflection or diminutive copy of the Festival of Fools was
the Festival of the Innocents, which was celebrated on Childermas or Holy
Innocents’ Day, the twenty-eighth of December. The custom was widely
observed both in France and England. In France on Childermas or the eve of
the festival the choristers assembled in the church and chose one of their
number to be a Boy Bishop, who officiated in that character with mock
solemnity. Such burlesques of ecclesiastical ritual appear to have been
common on that day in monasteries and convents, where the offices
performed by the clergy and laity were inverted for the occasion. At the
Franciscan monastery of Antibes, for example, the lay brothers, who
usually worked in the kitchen and the garden, took the place of the
priests on Childermas and celebrated mass in church, clad in tattered
sacerdotal vestments turned inside out, holding the books upside down,
wearing spectacles made of orange peel, mumbling an unintelligible jargon,
and uttering frightful cries. These buffooneries were kept up certainly as
late as the eighteenth century,(771) and probably later. In the great
convent of the Congrégation de Notre Dame at Paris down to the latter part
of the nineteenth century the nuns and their girl pupils regularly
exchanged parts on Holy Innocents’ Day. The pupils pretended to be nuns
and a select few of them were attired as such, while the nuns made believe
to be pupils, without however changing their dress.(772)
(M261) In England the Boy Bishop was widely popular during the later
Middle Ages and only succumbed to the austerity of the Reformation. He is
known, for example, to have officiated in St. Paul’s, London, in the
cathedrals of Salisbury, Exeter, Hereford, Gloucester, Lichfield, Norwich,
Lincoln, and York, in great collegiate churches such as Beverley minster,
St. Peter’s, Canterbury, and Ottery St. Mary’s, in college chapels such as
Magdalen and All Souls’ at Oxford, in the private chapels of the king, and
in many parish churches throughout the country. The election was usually
made on St. Nicholas’s Day (the sixth of December), but the office and
authority lasted till Holy Innocents’ Day (the twenty-eighth of December).
Both days were appropriate, for St. Nicholas was the patron saint of
school children, and Holy Innocents’ Day commemorates the slaughter of the
young children by Herod. In cathedrals the Bishop was chosen from among
the choir boys. After his election he was completely apparelled in the
episcopal vestments, with a mitre and crosier, bore the title and
displayed the state of a Bishop, and exacted ceremonial obedience from his
fellows, who were dressed like priests. They took possession of the church
and, with the exception of mass, performed all the ceremonies and offices.
The Boy Bishop preached from the pulpit. At Salisbury the ceremonies at
which he presided are elaborately regulated by the statutes of Roger de
Public-domain text, read in full here on John Shaqi.
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