(M60) Speaking of the natives of the Philippine Islands a writer observes that “the basis of all the superstitious beliefs of the Negritos, what might else be termed their religion, is the constant presence of the spirits of the dead near where they lived when alive. All places are inhabited by the spirits. All adverse circumstances, sickness, failure of crops, unsuccessful hunts, are attributed to them.”(257) As to the Melanesians of New Britain we read that “another deeply rooted belief which exercises an extraordinary influence on the life and customs of these people is a belief in demons. To their thinking the demons, _tambaran_ (a word synonymous with ‘poor wretch,’ ‘sufferer’) are spirits entirely perverse, deceitful, maleficent, and ceaselessly occupied in injuring us. Diseases, death, the perturbations of nature, all unfortunate events are imputed to them. The demons exist in legions; they live everywhere, especially in the forests, desert places, and the depths of the sea.”(258) The beliefs and customs of one particular tribe of this great island—the Livuans, who occupy the eastern coast of the Gazelle Peninsula in New Britain—have been described by a Catholic missionary in similar terms. “The distrustful natives,” he tells us, “have not attained to a belief in a beneficent, compassionate deity. All the more numerous, however, are the evil spirits with which they people the universe. These are legion. The power which the natives ascribe to these spirits extends not merely to the property of mankind but also to life and death. The Livuan always believes that he can trace the pernicious influence of these _tambaran_ (devils) on his actions. In his conviction, the whole thoughts and endeavours of the evil spirits have no other object than to injure men in every possible way. This dismal, comfortless superstition weighs heavy on the native.”(259) Again, another writer who lived for thirty years among the Melanesians of the Bismarck Archipelago, of which New Britain forms part, observes that “we often find the view expressed that the native is a being who lives only for the day, without cares of any kind. The view is very erroneous, for in fact he leads a life which is plagued by cares of all sorts. Amongst the greatest plagues of his life is his bottomless superstition. He sees himself surrounded at every step by evil spirits and their influences. He trusts nobody, for who knows whether his nearest neighbour, his professedly best friend, is not plotting to bring trouble, sickness, and even death on him by means of magic? Everywhere he sees snares set for him, everywhere he scents treachery and guile. We need not wonder, therefore, that mistrust is a leading feature in the character not only of the New Britons, but of the Melanesians generally.... The native is simply not accessible to rational motives. The only motive he understands is sorcery on the part of malicious men or the influence of evil spirits.”(260)