The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M65) The natives of the valley of the Barito in Borneo hold that “the air
is filled with countless _hantoes_ (spirits). Every object has such a
spirit which watches over it and seeks to defend it from danger. It is
these spirits especially that bring sickness and misfortune on men, and
for that reason offerings are often made to them and also to the powerful
_Sangsangs_ (angels), whereas the supreme God, the original fountain of
all good, is neglected.”(269) Of the Battas or Bataks of Sumatra we are
told that “the key-note of their religious mood is fear of the unknown
powers, a childish feeling of dependence, the outcome of a belief in
supernatural influences to which man is constantly exposed, in wonders and
witchcraft, which hamper his free action. They feel themselves continually
surrounded by unseen beings and dependent on them for everything.” “Every
misfortune bespeaks the ill-will of the hostile spirits. The whole world
is a meeting-place of demons, and most of the phenomena of nature are an
expression of their power. The only means of remedying or counteracting
their baleful influence is to drive away the spirits by means of certain
words, as well as by the use of amulets and the offering of sacrifices to
the guardian spirits.”(270) To the same effect another authority on the
religion of the Battas remarks that “the common man has only a very dim
and misty notion of his triune god, and troubles himself far more about
the legions of spirits which people the whole world around him, and
against which he must always be protected by magic spells.”(271) Again,
speaking of the same people, a Dutch missionary observes that “if there is
still any adherent of Rousseau’s superficial theories about the
idyllically happy and careless life of people ‘in a state of nature,’ he
ought to come and spend a little time among the Bataks and keep his eyes
and ears open. He would soon be convinced of the hollowness and falsehood
of these phrases and would learn to feel a deep compassion for human
beings living in perpetual fear of evil spirits.”(272)
Public-domain text, read in full here on John Shaqi.
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