The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M76) Of the nomadic Koryaks of north-eastern Asia it is said that “all
their religious customs have only reference to the evil spirits of the
earth. Their religion is thus a cunning diplomacy or negotiation with
these spirits in order, as far as possible, to deter them from actions
which would be injurious to men. Everywhere, on every mountain, in the
sea, by the rivers, in the forest, and on the plains their fancy sees
demons lurking, whom they picture to themselves as purely malignant and
very greedy. Hence the frequent offerings by which they seek to satisfy
the greed of these insatiable beings, and to redeem that which they value
and hold dear. Those of the people who are believed to be able to divine
most easily the wishes of the evil ones and who enjoy their favour to a
certain extent are called shamans, and the religious ceremonies which they
perform are shamanism. In every case the shamans must give their advice as
to how the devils are to be got rid of, and must reveal the wishes of the
demons.”(300) As to these demons of the earth, who infest the Koryaks, we
are told that “when visiting the houses to cause diseases and to kill
people, they enter from under ground, through the hearth-fire, and return
the same way. It happens at times that they steal people, and carry them
away. They are invisible to human beings, and are capable of changing
their size. They are sometimes so numerous in houses, that they sit on the
people, and fill up all corners. With hammers and axes they knock people
over their heads, thus causing headaches. They bite, and cause swellings.
They shoot invisible arrows, which stick in the body, causing death, if a
shaman does not pull them out in time. The _kalau_ [demons] tear out
pieces of flesh from people, thus causing sores and wounds to form on
their bodies.”(301)
Public-domain text, read in full here on John Shaqi.
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